Ashrat al-Saah - al-WabilYusuf al-Wabil

Najrān (1); he sent Muādh ibn Jabal—may Allah be pleased with him—to the people of Yemen (2); and he sent Dihya al-Kalbī—may Allah be pleased with him—with a letter to the ruler of Busrā (3) … as well as other Companions—may Allah be pleased with them.

2 — Al-Bukhārī narrated from Abdullah ibn Umar—may Allah be pleased with them both—who said: “While the people at Qubā were performing the dawn prayer, a messenger came to them and said, ‘Some Quran was revealed to the Messenger of Allah—peace and blessings be upon him—during the night, and he was commanded to face the Kaaba, so face it.’ Their faces had been toward al-Shām, so they turned around toward the Kaaba” (4).

It cannot be said that this concerned a practical ruling, for acting upon that ruling was based on believing the report to be true.

3 — Umar—may Allah be pleased with him—said: “There was a man from the Ansār. Whenever he was absent from the Messenger of Allah—peace and blessings be upon him—and I was present, I would bring him news of what had taken place with the Messenger of Allah—peace and blessings be upon him. Whenever I was absent and he was present, he would bring me news of what had taken place with the Messenger of Allah—peace and blessings be upon him” (5).

(1) See *Sahīh al-Bukhārī*, Book of Āhād Reports, chapter “The Admissibility of a Trustworthy Individual’s Report,” 13:232, with *Fath al-Bārī*. (2) See *Sahīh al-Bukhārī*, Book of Zakāt, chapter “The Obligation of Zakāt,” 3:261, with *Fath al-Bārī*. (3) See *Sahīh al-Bukhārī*, Book of Āhād Reports, chapter “The Commanders and Emissaries Whom the Prophet—peace and blessings be upon him—Sent Individually, One after Another,” 13:241, with *Fath al-Bārī*. Al-Bukhārī narrated it in suspended form. (4) *Sahīh al-Bukhārī*, Book of Āhād Reports, chapter “The Admissibility of a Trustworthy Individual’s Report,” 13:232, with *Fath al-Bārī*. (5) *Sahīh al-Bukhārī*, Book of Āhād Reports, chapter “The Admissibility of a Trustworthy Individual’s Report,” 13:232, with *Fath al-Bārī*.
نجران (١)، وبعث معاذ بن جبل ﵁ إلى أهل اليمن (٢)، وبعث دِحْيَة الكلبي ﵁ بكتاب إلى عظيم بُصرى (٣) ... وغيرهم من الصّحابة ﵃. ٢ - وروى البخاريُّ عن عبد الله بن عمر ﵄؛ قال: "بيَّنَّا النَّاس بقُباء في صلاة الصُّبح، إذ جاءهم آتٍ، فقال: إن رسول الله ﷺ قد أُنْزِلَ عليه اللَّيلة قرآن، وقد أُمِرَ أن يستقبل الكعبة؛ فاستَقْبلوها، وكانت وجوههم إلى الشّام، فاستداروا إلى الكعبة" (٤). ولا يُقال: إن هذا في حكم عمليٍّ؛ لأنّ العمل بهذا الحكم مبنيٌّ على اعتقاد صحة الخبر. ٣ - وعن عمر ﵁؛ قال: "وكان رجلٌ من الأنصار إذا غاب عن رسول الله ﷺ وشهِدْتُهُ؛ أتيتُه بما يكون من رسول الله ﷺ، وإذا غِبْتُ عن رسول الله ﷺ وشهد؛ أتاني بما يكون من رسول الله ﷺ " (٥).
(١) انظر: "صحيح البخاريّ"، كتاب أخبار الآحاد، باب ما جاء في إجازة خبر الواحد الصدوق، (١٣/ ٢٣٢ - مع الفتح). (٢) انظر: "صحيح البخاريّ"، كتاب الزَّكاة، باب وجوب الزَّكاة، (٣/ ٢٦١ - مع الفتح). (٣) انظر: "صحيح البخاريّ"، كتاب أخبار الآحاد، باب ما كان يبعث النّبيّ ﷺ من الأمراء والرسل واحدًا بعد واحد، (١٣/ ٢٤١ - مع الفتح)، رواه البخاريّ معلَّقًا. (٤) "صحيح البخاريّ"، كتاب أخبار اللآحاد، باب ما جاء في إجازة خبر الواحد الصدوق، (١٣/ ٢٣٢ - مع الفتح). (٥) "صحيح البخاريّ"، كتاب أخبار اللآحاد، باب ما جاء في إجازة خبر الواحد الصدوق، (١٣/ ٢٣٢ - مع الفتح).

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