Ashrat al-Saah - al-WabilYusuf al-Wabil

and Ibn Hajar. His reports were also transmitted by the major hadith compilers. Abū Mūsā al-Madīnī said, “It is said that he lived during the pre-Islamic period” (1).

2 — Ibrāhīm ibn Yazīd explicitly stated that he had heard this from his father, Yazīd, as indicated by Muslim’s narration: “…Yūnus narrated to us from Ibrāhīm ibn Yazīd al-Taymī, who, to the best of my knowledge, heard it from his father, from Abū Dharr” (2).

Whenever a trustworthy narrator explicitly states that he heard a report directly, his narration is accepted, as established in the science of hadith terminology (3).

  • Faith and repentance are not accepted after the sun rises from the west:

When the sun rises from the west, faith will not be accepted from anyone who was not already a believer, nor will a sinner’s repentance be accepted. This is because the sun’s rising from the west is a tremendous sign that everyone alive at that time will see. The realities will then become manifest to them, and they will witness such horrors that they will be compelled to acknowledge and affirm Allah and His signs. Their ruling will be the same as that of those who behold Allah’s punishment, as Allah, Mighty and Majestic, says:

“When they saw Our punishment, they said, ‘We believe in Allah alone and disavow all that we used to associate with Him.’ But their faith could not benefit them once they had seen Our punishment. Such has always been Allah’s way with His servants. There and then, the disbelievers became the losers.” [Ghāfir: 84–85].

(1) See: *Tahdhīb al-Tahdhīb* (11/337). (2) *Sahīh Muslim*, Book of Tribulations, chapter “Clarifying the Time When Faith Will No Longer Be Accepted” (2/195, with al-Nawawī’s commentary). (3) See: *Taysīr Mustalah al-Hadīth* (p. 83).
وابن حجر، وروى عنه الجماعة، وقال أبو موسى المديني: "يقال: إنّه أدرك الجاهلية" (١). ٢ - إن إبراهيم بن يزيد قد صرَّح بالسَّماع من أبيه يزيد؛ كما في رواية مسلم؛ فإنّه قال: " ... حدّثنا يونس عن إبراهيم بن يزيد التيمي سمعه فيما أعلم عن أبيه عن أبي ذر" (٢). والثقة إذا صرَّح بالسماع؛ قُبِلت روايته؛ كما هو مقرَّر في علم مصطلح الحديث (٣). * عدم قبول الإِيمان والتوبة بعد طلوع الشّمس من مغربها: إذا طلعت الشّمس من مغربها؛ فإنّه لا يقبل الإِيمان ممَّن لم يكن قبل ذلك مؤمنًا؛ كما لا تقبل توبة العاصي، وذلك لان طلوع الشّمس من مغربها آية عظيمة، يراها كلّ مَنْ كان في ذلك الزّمان، فتنكشف لهم الحقائق، ويشاهدون من الأهوال ما يلوي أعناقهم إلى الإِقرار والتصديق بالله وآياته، وحكمهم في ذلك حكم من عاين بأس الله تعالى؛ كما قال ﷿: ﴿فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِين. فَلَمْ يَكُ يَنْفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ﴾ [غافر: ٨٤ - ٨٥].
(١) انظر: "تهذيب التهذيب" (١١/ ٣٣٧). (٢) "صحيح مسلم"، كتاب الفتن، باب بيان الزمن الّذي لا يقبل فيه الإيمان" (٢/ ١٩٥ - مع شرح النووي). (٣) انظر: "تيسير مصطلح الحديث" (ص ٨٣).

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