Ashrat al-Saah - al-WabilYusuf al-Wabil

and the descent of Jesus (peace be upon him) are mass-transmitted. It is obligatory to believe in them. Do not be deceived by anyone who claims that they are solitary reports, for such people are ignorant of this discipline. Not one of them has examined all their lines of transmission; had any of them done so, he would have found them to be mass-transmitted, as attested by leading authorities in this discipline, such as al-Hāfiz Ibn Hajar.

It is truly regrettable that some people dare to speak about matters outside their field of expertise, especially when the matter concerns religion and creed.” (1)

A number of scholars included the descent of Jesus (peace be upon him) among the tenets of Ahl al-Sunnah wa’l-Jamā‘ah, stating that he will descend to kill the Dajjal—may Allah disgrace him.

Imam Ahmad ibn Hanbal (may Allah have mercy on him) said: “The foundations of the Sunnah according to us are: holding fast to the way of the Companions of Allah’s Messenger (may Allah bless him and grant him peace), following their example, and abandoning religious innovations. Every innovation is misguidance.”

He then set forth a number of the tenets of Ahl al-Sunnah and said: “And believing that the false messiah, the Dajjal, will emerge, with ‘unbeliever’ written between his eyes; believing in the hadiths transmitted concerning him; believing that this will indeed occur; and believing that Jesus will descend and kill him at the gate of Ludd.” (2)

And Abū al-Hasan al-Ash‘arī (3), may Allah have mercy on him, said, when setting out the creed of the adherents of

(1) *Hāshiyat Sharh al-‘Aqīda al-Tahāwiyya*, p. 565, with source verification by Shaykh Muhammad Nāsir al-Dīn al-Albānī, the hadith scholar of al-Shām. (2) *Tabaqāt al-Hanābila*, 1/241–243, by al-Qādī al-Hasan ibn Muhammad ibn Abī Ya‘lā, Dār al-Ma‘rifa lil-Nashr, Beirut. (3) He was the eminent imam and scholar Abū al-Hasan ‘Alī ibn Ismā‘īl, a descendant of the illustrious Companion Abū Mūsā al-Ash‘arī. He was raised under the care of his mother’s husband, Abū ‘Alī al-Jubbā’ī, the leading Mu‘tazilī scholar of his time, and =
ونزول عيسى ﵇ متواترة، يجب الإِيمان بها، ولا تغترً بمن يدَّعي فيها أنّها أحاديث آحاد؛ فإنهم جُهَّال بهذا العلم، وليس فيهم مَنْ تتبَّعَ طرقها، ولو فعل؛ لوجدها متواترة؛ كما شهد بذلك أئمة هذا العلم؛ كالحافظ ابن حجر. ومن المؤسف حقًا أن يتجرَّأ البعض على الكلام فيما ليس من اختصاصهم، لا سيما والأمر دينٌ وعقيدة" (١). ونزول عيسى ﵇ ذكره طائفة من العلماء في عقيدة أهل السنة والجماعة، وأنّه ينزل لقتل الدَّجَّال قبَّحه الله. قال الإِمام أحمد بن حنبل ﵀: "أصول السنة عندنا: التمسُّك بما كان عليه أصحاب رسول الله ﷺ، والاقتداء بهم، وترك البدع، وكل بدعة فهي ضلالة". ثمّ ذكر جملةً من عقيدة أهل السنة، ثمّ قال: "والإِيمان أن المسيح الدَّجَّال خارجٌ مكتوبٌ بين عينيه (كافر)، والأحاديث الّتي جاءت فيه، والإِيمان بأن ذلك كائن، وأن عيسى ينزل فيقتله بباب لد" (٢). وقال أبو الحسن الأشعري (٣) ﵀ في سرده لعقيدة أهل
(١) "حاشية شرح العقيدة الطحاوية" (ص ٥٦٥) بتخريج الشّيخ محمّد ناصر الدين الألباني محدث الشّام. (٢) "طبقات الحنابلة" (١/ ٢٤١ - ٢٤٣) للقاضي الحسن بن محمّد بن أبي يعلى، طبع دار المعرفة للنشر، بيروت. (٣) هو الإِمام العلّامة أبو الحسن علي بن إسماعيل من ذرية أبي موسى الأشعري الصحابي الجليل، نشأ في حجر زوج أمه أبي علي الجبائي شيخ المعتزلة في عصره، وقد =

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