Ashrat al-Saah - al-WabilYusuf al-Wabil

In the two Sahih collections, it is narrated from Abd Allah ibn Umar, may Allah be pleased with them both, that the Messenger of Allah, may Allah bless him and grant him peace, said: “One night I saw myself at the Kaaba, and there I saw a dark-complexioned man (1), as handsome as any dark-complexioned man you could see. His hair fell to his shoulders and was as fine as any such hair you could see. He had combed it, and it was dripping with water. Leaning upon two men—or upon the shoulders of two men—he was circumambulating the House. I asked, ‘Who is this?’ I was told, ‘This is the Messiah, Jesus son of Mary.’” (2)

In another narration by al-Bukhārī from Ibn Umar, he said: “No, by Allah! The Prophet, may Allah bless him and grant him peace, did not say that Jesus was ruddy-complexioned. Rather, he said: (He then related the remainder of the hadith in wording similar to the preceding narration).” (3)

In a narration by Muslim from him, may Allah be pleased with him, the Prophet, may Allah bless him and grant him peace, said: “There was a dark-complexioned man … (until he said:) whose hair was neither very straight nor very curly.” (4)

The reconciliation between these reports—some describing him as ruddy-complexioned and others as dark-complexioned, and some stating that his hair was straight while others describe it as curly—is as follows:

and al-Dhahabī, *Tajrīd Asmā al-Sahāba* (1/380). The hadith is recorded in *Sahīh Muslim*, chapter “Mention of the Messiah, Jesus Son of Mary, peace be upon him” (2/237–38, with *Sharh al-Nawawī*). (1) (*Ādam*): The term *ādam* denotes someone of a very dark complexion. It is also said to derive from *adamat al-ard* (the earth’s color), after which Adam, peace be upon him, was named. See *al-Nihāya fī Gharīb al-Hadīth* (1/32). (2) *Sahīh al-Bukhārī*, Book of the Prophets (6/477, with *Fath al-Bārī*); and *Sahīh Muslim*, chapter “Mention of the Messiah, Jesus Son of Mary, peace be upon him” (2/233, with *Sharh al-Nawawī*). (3) *Sahīh al-Bukhārī* (6/477). (4) *Sahīh Muslim* (2/236).
وفي الصحيحين عن عبد الله بن عمر ﵄ أن رسول الله ﷺ قال: "أراني ليلة عند الكعبة، فرأيت رجلًا آدم (١) كأحسن ما أنت راءٍ من أدم الرجال، له لِمَّةٌ كأحسن ما أنت راء من اللِّمم، قد رجَّلها، فهي تقطر ماء، متَّكئًا على رجلين أو على عواتق رجلين، يطوف بالبيت، فسألت: مَنْ هذا؟ فقيل: هذا المسيح بن مريم" (٢). وفي رواية للبخاري عن ابن عمر؛ قال: "لا والله؛ ما قال النّبيّ ﷺ لعيسى أحمر، ولكن قال: (فذكر تمام الحديث بنحو الرِّواية السابقة) " (٣). وفي رواية لمسلم عنه ﵁؛ قال ﷺ: "فإذا رجُلٌ آدَمُ ... (إلى أن قال:) رَجِلُ الشَّعر" (٤). والجمع بين هذه الروايات من كونه في بعضها أحمر، وبعضها آدم، وما جاء أنّه سبط الشعر، وفي بعضها بأنّه جعد:
= و"تجريد أسماء الصّحابة" (١/ ٣٨٠) للذهبي. والحديث في "صحيح مسلم"، باب ذكر المسيح ابن مريم ﵇، (٢/ ٢٣٧ - ٢٣٨ - مع شرح النووي). (١) (آدم): الآدم هو الأسمر الشديد السمرة، وقيل: هو من أئمة الأرض؛ أي: لونها، وبه سمي آدم ﵇. انظر: "النهاية في غريب الحديث" (١/ ٣٢). (٢) "صحيح البخاريّ"، كتاب أحاديث الأنبياء، (٦/ ٤٧٧ - مع الفتح)، و"صحيح مسلم"، باب ذكر المسيح ابن مريم ﵇، (٢/ ٢٣٣ - مع شرح النووي). (٣) "صحيح البخاريّ" (٦/ ٤٧٧). (٤) "صحيح مسلم" (٢/ ٢٣٦).

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