Ashrat al-Saah - al-WabilYusuf al-Wabil

They will reply: This must be a man from among the jinn. They will set out and suddenly find themselves before Jesus son of Mary, may Allah bless him and grant him peace. The prayer will then be commenced, and he will be told: Step forward, O Spirit of Allah! He will say: Let your imam step forward and lead you in prayer. Once he has led the dawn prayer, they will go out to confront him. He said: As soon as the liar sees him, he will begin to dissolve (1), just as salt dissolves in water. Jesus will walk toward him and kill him. Indeed, every tree and stone will call out: O Spirit of Allah! Here is a Jew! Thus, he will kill every last one of the Dajjāl’s followers.” (2)

With his death—may Allah curse him—his tremendous tribulation will come to an end. Through Jesus son of Mary—the Spirit of Allah and His Word, peace be upon him—and his believing followers, Allah will save the believers from the evil of the Dajjāl and his followers. To Allah belong all praise and gratitude.

(1) The expression *mātha al-shay’a maythan* means “he worked it into a mixture.” The expression *mātha al-milha fī al-mā’* means “he dissolved salt in water.” See *Lisān al-Arab* (2/192). (2) *Al-Fath al-Rabbānī: Tartīb Musnad Ahmad* (24/85–86). Al-Haythamī said: “Ahmad narrated it through two chains of transmission, one of which consists of narrators of the *Sahīh*.” See *Majma al-Zawā’id* (7/344).
فيقولون: لهذا رجلٌ جنيٌّ. فينطلقون، فإذا هم بعيسى بن مريم ﷺ، فتقام الصّلاة، فيُقال له: تقدَّم يا روح الله! فيقول: ليتقدَّم إمامُكُم، فليصلِّ بكم، فإذا صلَّى صلاة الصُّبح؛ خرجوا إليه. قال: فحين يرى الكذاب ينماث (١) كما ينماث الملح في الماء، فيمشي إليه، فيقتله، حتّى إن الشجر والحجر ينادي: يا روح الله! هذا يهوديٌّ، فلا يَتْرُك ممّن كان يتبعه أحدًا إِلَّا قتله" (٢). وبقتله -لعنه الله- تنتهي فتنته العظيمة، وينجي الله الذين آمنوا من شرِّه وشرِّ أتباعه على يدي روح الله وكلمته عيسى بن مريم ﵇ وأتباعه المؤمنين، ولله الحمد والمنة. * * * * *
(١) (ماث الشيء ميثًا)؛ أي: مرسه. وماث الملح في الماء؛ أي: أذابه. انظر: "لسان العرب" (٢/ ١٩٢). (٢) " الفتح الرباني ترتيب مسند أحمد" (٢٤/ ٨٥ - ٨٦). قال الهيثمي: "رواه أحمد بإسنادين رجال أحدهما رجال الصّحيح". انظر: "مجمع الزوائد" (٧/ ٣٤٤).

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