Ashrat al-Saah - al-WabilYusuf al-Wabil

‘Be!’ and it is.” [Yā Sīn: 81–82].

Thus, the Creator of the heavens and the earth, despite their immensity, is able to recreate the comparatively insignificant human being, as Allah Most High says: “The creation of the heavens and the earth is indeed greater than the creation of humanity, but most people do not know. (57)” [Ghāfir: 57].

D. His manifest wisdom, evident in these created beings to everyone who looks carefully and frees his mind from prejudice and caprice

The All-Wise does not leave people without purpose, nor does He create them in vain, with no commands or prohibitions and no recompense for their deeds.

Allah Most High says: “Did you then think that We had created you in vain and that you would not be returned to Us? (115) Exalted is Allah, the True Sovereign!” [al-Mu’minūn: 115–116].

Allah Most High also says: “We did not create the heavens and the earth and all that is between them in play. (38) We created them only in truth, but most of them do not know.” [al-Dukhān: 38–39].

It is therefore clear to anyone who contemplates the wonders of these created beings and reflects upon their order and precise design that everything was created according to a measure, and everything was created for a purpose and given an appointed span in which to fulfill that purpose, in a manner that ensures its existence and continuance, provided it follows the course Allah intended for it.

Contemplating this vast universe shows us—not only the all-encompassing nature of His knowledge and the greatness of His power—but also the perfection of His wisdom. He does not leave people so that the strong may wrong the weak without any restraint; nor does He leave those who stray from the right path without the punishment beyond this life that they deserve; nor

كُنْ فَيَكُونُ﴾ [يس: ٨١ - ٨٢]. فخالق السماوات والأرض على عظمهما قادرٌ على إعادة خلق الإِنسان الصغير؛ كما في قوله تعالى: ﴿لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ (٥٧)﴾ [غافر: ٥٧]. د - حكمته تعالى الظاهرة للعيان والمتجلية في هذه الكائنات لكل مَنْ أنعم النظر وجرَّد الفكر من التعصُّب والهوى: والحكيم لا يترك النَّاس سدى، ولا يخلقهم عبثًا؛ لا يؤمَرون، ولا يُنْهَوْن، ولا يُجْزَوْن على أعمالهم: قال تعالى: ﴿أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ (١١٥) فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ﴾ [المؤمنون: ١١٥ - ١١٦]. وقال تعالى: ﴿وَمَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ (٣٨) مَا خَلَقْنَاهُمَا إِلَّا بِالْحَقِّ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ﴾ [الدخان: ٣٨ - ٣٩]. فمن البيَّن أن مَنْ أدار نظره في عجائب هذه المخلوقات، وتدبَّر ما فيها من نظام وإحكام، فكل شيء خُلِق بمقدار، وكلُّ شيء خُلِق لغاية وأمدٍ في تحقيق هذه الغاية بما يكفل وجودها وقيامها إن هو سار على النهج الّذي أراده الله له. إن النظر في هذا الكون الرحب ليرينا - إلى جانب شمول علمه تعالى وعظم قدرته - بالغَ حكمته، فلا يترك النَّاس يعتدي قويُّهم على ضعيفهم دون أن يكون له رادعٌ، ولا يترك لهؤلاء الذين ينحرفون عن الجادَّة دون أن يكون لهم من العقاب فيما وراء هذه الحياة ما هم جَديرون به، ولا

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