Ashrat al-Saah - al-WabilYusuf al-Wabil

and the accounts of his destruction provide conclusive proof that he is a particular individual.

  • The Dajjāl’s Extraordinary Feats Are Real:

Some of the extraordinary feats that will accompany the Dajjāl have already been mentioned in the discussion of his tribulation. These feats are real, not mere fantasies or deceptions, as some scholars have claimed.

Ibn Kathīr related that Ibn Hazm and al-Tahāwī both held that the things accompanying the Dajjāl have no reality. He likewise quoted Abū Alī al-Jubbā’ī (1), a leading Mu‘tazilī scholar, as saying: “They cannot be real, lest the extraordinary feat of a sorcerer be confused with the miracle of a prophet” (2).

Shaykh Rashīd Ridā later followed them in denying that the Dajjāl would possess extraordinary powers, claiming that this would contravene Allah’s established ways in His creation. In his discussion of the hadiths concerning the Dajjāl, he said: “The extraordinary phenomena mentioned in them rival—or even surpass—the greatest signs with which Allah supported the Messengers of Firm Resolve, thereby casting doubt upon those signs. Some theologians said as much, while certain hadith scholars counted that view among their innovations. It is well known that Allah granted those messengers these signs only to guide His creation, in keeping with His mercy having preceded His wrath. How, then, could the Dajjāl be granted even greater extraordinary powers with which to lead the overwhelming majority of His servants into tribulation?! Among those reports are some stating that he will appear throughout the entire earth in forty days

(1) He was Muhammad ibn Abd al-Wahhāb ibn Sallām al-Basrī, who died in 303 AH. See his biographical entries in *Shadharāt al-Dhahab*, 2:241, and *al-A‘lām*, 6:256. (2) *Al-Nihāya: al-Fitan wa-l-Malāhim*, 1:120, edited by Dr. Tāhā al-Zaynī.
والإِخبار عن هلاكه، ما يدلُّ دِلالة قاطعة على أنّه شخصٌ بعينه. * خوارق الدَّجّال أمورٌ حقيقة: مضى ذكر بعض الخوارق الّتي تكون مع الدَّجّال في الكلام على فتنته، ولهذه الخوارق حقيقية، وليست بخيالات وتمويهات؛ كما ادَّعى ذلك بعض العلماء: فقد نقل ابن كثير عن ابن حزم والطحاوي أنّهما يقولان بأن ما مع الدجَّال ليس له حقيقة. وكذلك نقل عن أبي عليٍّ الجبائي (١) شيخ المعتزلة قوله: "لا يجوز أن يكون كذلك حقيقة؛ لئلا يُشبَّه خارق الساحر بخارق النّبيّ" (٢). ثمَّ جاء من بعدهم الشّيخ رشيد رضا، فأنكر أن يكون مع الدَّجّال خوارق، وزعم أن ذلك مخالفٌ لسنن الله تعالى في خلقه، فقال في الكلام على أحاديث الدَّجَّال: "ما ذُكِرَ فيها من الخوارق تضاهي أكبر الآيات الّتي أيَّد الله بها أولي العزم من المرسلين، أو تفوقها، وتعدُّ شبهة عليها؛ كما قال بعض علماء الكلام، وعد بعض المحدثين ذلك من بدعتهم، ومن المعلوم أن الله ما آتاهُم هذه الآيات إِلَّا لهداية خلقه الّتي هي مقتضى سبق رحمته لغضبه، فكيف يؤتى الدَّجّال أكبر الخوارق لفتنة السواد الأعظم من عباده؟! فإن من تلك الروايات أنّه يظهر على الأرض كلها في أربعين يومًا
(١) هو محمَّد بن عبد الوهّاب بن سلام البصري، توفي سنة (٣٠٣ هـ). انظر ترجمته في: "شذرات الذهب" (٢/ ٢٤١)، و"الأعلام" (٦/ ٢٥٦). (٢) "النهاية/ الفتن والملاحم" (١/ ١٢٠)، تحقيق د - طه الزيني.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies