Ashrat al-Saah - al-WabilYusuf al-Wabil

In the hadith of al-Nawwās ibn Samʿān—may Allah be pleased with him—concerning the Dajjāl, it is related that the Companions asked, “O Messenger of Allah, how long will he remain on earth?” He replied, “Forty days: one day like a year, one day like a month, one day like a week, and the rest of his days like your days.” They asked, “How swiftly will he travel through the earth?” He replied:

“Like rain driven from behind by the wind. He will come upon a people and call them; they will believe in him and respond to him. He will command the sky, and it will rain, and the earth, and it will bring forth vegetation. Their grazing livestock (1) will return to them in the evening with humps higher than ever (2), udders fuller (3) than ever, and flanks more distended than ever. He will then come upon another people and call them, but they will reject what he says. He will leave them, and by morning they will be stricken by drought, with nothing of their wealth remaining in their hands. He will pass by a ruined place and say to it, ‘Bring forth your treasures,’ and its treasures will follow him like swarms of bees (4). He will then summon a young man in the prime of his youth, strike him with a sword, and cut him into two pieces, leaving them an arrow-shot apart. He will then summon him, and the man will come forward, his face beaming as he laughs” (5).

(1) *Sārihatuhum*: *al-sāriha* means grazing livestock. (2) *Dhurā*: the initial *dhāl* has a *damma*; the word means high points or humps. (3) *Asbaghahu*: spelled with an unpointed *sīn* and a dotted *ghayn;* that is, its udders were the longest because of the abundance of milk. Likewise, its flanks were the most distended because they were so full from having eaten their fill. See al-Nawawī’s Commentary on Muslim, 18:66. (4) *Yaʿāsīb al-nahl* means male bees. Al-Qādī ʿIyād said: “That is, their swarms. The *yaʿsūb* originally denotes the leader of the bees, and every chief is likewise called a *yaʿsūb*. When the leader of the bees takes flight, its swarms follow it.” Al-Qādī ʿIyād, *Mashāriq al-Anwār*, 2:305 (Cairo: Dār al-Turāth). See also al-Nawawī’s Commentary on Muslim, 18:67. (5) *Sahīh Muslim*, “Book of Tribulations and the Signs of the Hour,” chapter “The Account of the Dajjāl,” 18:65–66, with al-Nawawī’s commentary.
وجاء في حديث النواس بن سمعان ﵁ في ذكر الدَّجَّال أن الصّحابة قالوا: يا رسول الله! وما لبثه في الأرض؟ قال: "أربعون يومًا: يوم كسنة، ويوم كشهر، ويوم كجمعة، وسائر أيامه كأيامكم". قالوا: وما إسراعه في الأرض؟ قال: "كالغيث إذا استدبرته الريح، فيأتي على القوم، فيدعوهم، فيؤمنون به، ويستجيبون له، فيأمر السَّماء فتمطر، والأرض فتنبت، فتروح عليهم سارحتهم (١) أطول ما كانت ذَرًّا (٢)، وأسبغه (٣) ضروعًا، وأمده خواصر، ثمَّ يأتي القوم، فيدعوهم، فيردون عليه قوله، فينصرف عنهم، فيصبحون ممحِلين ليس بأيديهم شيء من أموالهم، ويمرُّ بالخربة، فيقول لها: أخرجي كنوزك، فتتبعه كنوزها كيعاسيب النحل (٤)، ثمَّ يدعو رجلًا ممتلئًا شبابًا، فيضربه بالسيف، فيقطعه جزلتين رميةَ الغرض، ثمَّ يدعوه، فيقبل ويتهلل وجهه يضحك" (٥).
(١) (سارحتهم): السارحة هي الماشية. (٢) (ذرا): بضم الذال المعجمة وهي الأعالي والأسنمة. (٣) (أسبغة): بالسين المهملة والغين المعجمة؛ أي: أطوله لكثرة اللبن، وكذا أمده خواصر لكثرة امتلائها من الشبع. انظر: "شرح النووي لمسلم" (١٨/ ٦٦). (٤) (يعاسيب النحل): هي ذكور النحل. وقال القاضي عياض: "أي: جماعاتها، وأصل اليعسوب أمير النحل، ويسمى كلّ سيد يعسوبًا، وإذا طار أمير النحل؛ اتبعته جماعاتها". "مشارق الأنوار" (٢/ ٣٠٥) للقاضي عياض، طبع دار التراث، القاهرة، وانظر: "شرح النووي لمسلم" (١٨/ ٦٧). (٥) "صحيح مسلم"، كتاب الفتن وأشراط السّاعة، باب ذكر الدجال، (١٨/ ٦٥ - ٦٦ - مع شرح النووي).

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