Ashrat al-Saah - al-WabilYusuf al-Wabil

that he embraced Islam, entered Medina, and died.

It was stated previously that it is authentically reported from Jābir—may Allah be pleased with him—that he said: “We lost track of Ibn Sayyād on the day of al-Harra.” (1)

Ibn Hajar said: “Abū Nuaym al-Isbahānī (2) related in his History of Isfahan (3) evidence supporting the view that Ibn Sayyād was the Dajjāl. He transmitted through Shubayl ibn Araza, from Hassān ibn Abd al-Rahmān, from his father, who said: When we conquered Isfahan, there was a distance of one farsakh between our camp and the Jewish quarter. We used to go there and select what we wanted. One day I went there and found the Jews dancing and beating drums. I asked a Jewish friend of mine about it, and he said, ‘Our king, through whom we seek victory over the Arabs, is entering.’ I spent the night at his home on a rooftop and performed the dawn prayer. When the sun rose, a cloud of dust appeared from the direction of the camp. I looked and saw a man with a canopy of fragrant greenery over him, while the Jews danced and beat drums. I looked closely and saw that it was Ibn Sayyād. He entered the city and has not returned to this day.” (4)

Ibn Hajar said: “This report of Jābir cannot be reconciled (that is, their losing track of Ibn Sayyād on the day of

(1) Its source was cited above. (2) He was the hadith master Ahmad ibn Abd Allah ibn Ahmad ibn Ishāq al-Isbahānī, author of major works such as *Hilyat al-Awliyāʾ*. He was considered trustworthy. He was born in Isfahan and died there in 430 AH—may Allah have mercy on him. See *Shadharāt al-Dhahab*, 3:245, and *al-A‘lām*, 1:157. (3) Abū Nu‘aym, *Dhikr Akhbār Isbahān*, pp. 287–288. Leiden: Brill, 1934. (4) *Fath al-Bārī*, 3:327–328. Ibn Hajar said: “I do not know Abd al-Rahmān ibn Hassān; the remaining narrators are trustworthy.”
إنّه أسلم، ودخل المدينة، ومات. وقد تقدَّم أنّه صحَّ عن جابر ﵁ أنّه قال: "فقدنا ابن صياد يوم الحرة" (١). وقال ابن حجر: "أخرج أبو نُعيم الأصبهاني (٢) في "تاريخ أصبهان" (٣) ما يؤيِّد كون ابن صياد هو الدّجَّال، فساق من طريق شبيل بن عرزة عن حسان بن عبد الرّحمن عن أبيه؛ قال: لما افتتحنا أصبهان؛ كان بين عسكرنا وبين اليهودية فرسخ، فكنا نأتيها فنختار منها، فأتيتها يومًا، فإذا اليهود يزفنون ويضربون، فسألت صديقًا لي منهم؟ فقال: ملكنا الّذي نستفتح به على العرب يدخل، فبتُّ عنده على سطحٍ، فصلّيتُ الغداة، فلما طلعت الشّمس؛ إذا الرهج من قبل العسكر، فنظرتُ، فإذا رجلٌ عليه قبة من ريحان، واليهود يزفنون ويضربون، فنظرتُ، فإذا هو ابن صياد، فدخل المدينة فلم يعد حتّى السّاعة" (٤). قال ابن حجر: "ولا يلتئم خبر جابر هذا (أي: فقدهم لابن صياد يوم
(١) تقدّم تخريجه. (٢) هو الحافظ أحمد بن عبد الله بن أحمد بن إسحاق الأصبهاني، صاحب المصنفات الكبار؛ كـ "حلية الأولياء" وغيرها، كان من الثقات، ولد ومات في أصبهان سنة (٤٣٠ هـ) ﵀. انظر: "شذرات الذهب" (٣/ ٢٤٥)، و"الأعلام" (١/ ١٥٧). (٣) ذكر أخبار أصبهان" (ص ٢٨٧ - ٢٨٨) لأبي نُعيم، طبع في مدينة ليدن بمطبعة بريل، (١٩٣٤ م). (٤) "فتح الباري" (٣/ ٣٢٧ - ٣٢٨)، قال ابن حجر: "عبد الرّحمن بن حسان ما عرفته والباقون ثقات".

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