Ashrat al-Saah - al-WabilYusuf al-Wabil

“Ask her how long she carried him.” So I went to her and asked her. She replied, “I carried him for twelve months.” He continued: Then he sent me back to her and said, “Ask her about the cry he gave when he was born.” So I returned to her and asked her. She replied, “He cried like a one-month-old infant.”

The Messenger of Allah—peace and blessings be upon him—then said to him, “I have concealed something for you.” He replied, “You concealed the muzzle of a dust-colored sheep (1) and the smoke.” He wanted to say “the smoke,” but could not complete the word, so he said, “The smo—, the smo—.” (2)

The Prophet—peace and blessings be upon him—tested him with “the smoke” in order to ascertain the true nature of his condition.

What is meant here by “the smoke” is the saying of Allah Most High: “Then watch for the Day when the sky will bring a visible smoke” [al-Dukhān: 10]. In the narration of Ibn ʿUmar related by Imam Ahmad, it states: “I have concealed something for you.” What he concealed from him was: “the Day when the sky will bring a visible smoke.” (3)

Ibn Kathīr said: “Ibn Sayyād received occult disclosures in the manner of soothsayers, through the speech of the jinn. They truncate—that is, cut short—the expression; hence he said, ‘It is the smo—’;

(1) “A sheep’s muzzle”: The term “muzzle” properly denotes the front portions of the noses and mouths of predatory animals. See *al-Nihāya fī Gharīb al-Hadīth*, 2:50. “Dust-colored”: an animal whose coloring is not bright, but resembles the dust of the earth—that is, its surface. See *al-Nihāya fī Gharīb al-Hadīth*, 3:261. (2) *Musnad Ahmad*, 5:148, with *Muntakhab al-Kanz* in the margins. Ibn Hajar said of its chain of transmission, “It is sound.” See *Fath al-Bārī*, 13:325. Al-Haythamī said: “It was narrated by Ahmad, al-Bazzār, and al-Tabarānī in *al-Awsat*. Ahmad’s narrators are narrators of the *Sahīh*, except al-Hārith ibn Hasīra, who is trustworthy.” See *Majma al-Zawā’id*, 8:2–3. (3) *Musnad Ahmad*, 9:139, hadith no. 6360, edited by Ahmad Shākir, who said: “Its chain of transmission is sound.”
"سلها كم حملت به؟ ". فأتيتها، فسألتها، فقالت: حملتُ به اثني عشر شهرًا. قال: ثمَّ أرسلني إليها، فقال: "سلها عن صيحته حين وقع؟ ". قال: فرجعتُ إليها، فسألتُها، فقالت: صاح صيحة الصبي ابن شهر. ثمَّ قال له رسول الله ﷺ: "إنِّي قد خبأت لك خبئًا". قال: خبأت لي خطم شاة عفراء (١) والدُّخان. قال: فأراد أن يقول الدُّخان، فلم يستطع، فقال: الدُّخ، الدُّخ (٢). فامتحان النّبيّ ﷺ له بـ (الدخان)؛ ليتعرف على حقيقة أمره. والمراد بالدُّخان هنا قوله تعالى: ﴿فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ﴾ [الدخان: ١٠]، فقد وقع في رواية ابن عمر عند الإِمام أحمد: "إنِّي قد خبأت لك خبيئًا، وخبأ له: ﴿يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ﴾ " (٣). قال ابن كثير: "إن ابن صياد كاشف على طريقة الكهَّان، بلسان الجان، وهم يقرطون -أي: يقطعون- العبارة، ولهذا قال: هو الدُّخ؛
(١) (خطم شاة): أصل الخطم في السِّباع مقاديم أنوفها وأفواهها. انظر: "النهاية في غريب الحديث" (٢/ ٥٠). و (العفراء): هي الّتي لونها غير ناصع كلون عفر الأرض؛ أي: وجهها. انظر: النهاية في غريب الحديث" (٣/ ٢٦١). (٢) "مسند أحمد" (٥/ ١٤٨ - بهامشه منتخب الكنز). قال ابن حجر في سنده: "صحيح" "فتح الباري" (١٣/ ٣٢٥). قال الهيثمي: "رواه أحمد والبزار والطبراني في "الأوسط"، ورجال أحمد رجال الصّحيح، غير الحارث بن حصيرة، وهو ثقة". "مجمع الزوائد" (٨/ ٢ - ٣). (٣) "مسند أحمد" (٩/ ١٣٩) (ح ٦٣٦٠)، تحقيق أحمد شاكر، وقال: "إسناده صحيح".

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