Ashrat al-Saah - al-WabilYusuf al-Wabil

Isaac.”

He supported this by noting that they were praised in the hadith of al-Mustawrid al-Qurashī, who said: I heard the Messenger of Allah, peace and blessings be upon him, say, “The Hour will come when the Romans are the most numerous people.” Amr ibn al-Ās said to him, “Consider carefully what you are saying.” He replied, “I am saying what I heard from the Messenger of Allah, peace and blessings be upon him.” Amr said, “If you say that, then they indeed possess four qualities: they are the most forbearing of people in times of turmoil, the quickest to recover after calamity, the quickest to return to battle after retreat, and the kindest to the poor, orphans, and the weak. They also possess a fifth, fine and admirable quality: they are the most resistant to the oppression of rulers.” (1)

I say: The hadith of Abū Hurayra cited earlier concerning the battle against the Romans also indicates that the Romans will embrace Islam at the end of time. It states that the Romans will say to the Muslims, “Leave us to fight those of our people who were taken captive.” The Muslims will reply, “No, by Allah! We will not leave our brothers to you.” (2) Thus, the Romans will ask the Muslims to let them fight those among them who had been taken captive, because they had embraced Islam. The Muslims will refuse and make it clear to the Romans that anyone among them who embraces Islam becomes one of our brothers and will not be surrendered to anyone. Nor is it surprising that the bulk of the Muslim army should consist of former captives taken from among the disbelievers.

Al-Nawawī said, “This is a reality in our own time. Indeed, most of the Muslim forces in the lands of Syria and Egypt were taken captive, yet today—praise be to Allah—they take disbelievers captive. In our time they have done so on very many occasions, capturing thousands of disbelievers at a time, and all praise is due to Allah

(1) *Sahīh Muslim*, “The Book of Tribulations and the Portents of the Hour” (18/22, with al-Nawawī’s commentary). (2) *Sahīh Muslim* (18/21, with al-Nawawī’s commentary).
إسحاق". واستشهد على ذلك بأنّهم مدحوا في حديث المستورد القرشي، فقد قال: سمعتُ رسول الله ﷺ يقول: "تقوم السّاعة والروم أكثر النَّاس". فقال له عمرو بن العاص: أبصر ما تقول. قال: أقول ما سمعتُ من رسول الله ﷺ. قال: لئن قلت ذلك إن فيهم لخصالًا أربع: إنهم لأحلم النَّاس عند فتنة، وأسرعهم إفاقة بعد مصيبة، وأَوشَكَهُم كرَّة بعد فرَّة، وخيرهم لمسكين ويتيم وضعيف، وخامسة حسنة جميلة، وأمنعهم من ظلم الملوك (١). قلتُ: ويدلُّ أيضًا على أن الروم يسلمون في آخر الزّمان حديث أبي هريرة السابق في قتال الروم، وفيه أن الروم يقولون للمسلمين: "خلُّوا بيننا وبين الذين سبوا منا نقاتلهم، فيقول المسلمون: لا والله لا نخلِّي بينكم وبين إخواننا" (٢)، فالروم يطلبون من المسلمين أن يتركوهم يقاتلون من سُبي منهم؛ لأنّهم أسلموا، فيرفض المسلمون ذلك، ويبيِّنون للروم أن من أسلم منهم فهو من إخواننا، لا نسلمه لأحد، وكون غالب جيش المسلمين ممَّن سبي من الكفار ليس بمستغرب. قال النووي: "وهذا موجودٌ في زماننا، بل معظم عساكر الإِسلام في بلاِد الشّام ومصر سُبوا ثمّ هم اليوم بحمد الله يَسبُون الكفار، وقد سَبَوهم في زماننا مرارًا كثيرة، يسبون في المرة الواحدة من الكفار ألوفًا، ولله الحمد
(١) "صحيح مسلم"، كتاب الفتن وأشراط السّاعة، (١٨/ ٢٢ - مع شرح النووي). (٢) "صحيح مسلم" (١٨/ ٢١ - مع شرح النووي).

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