Ashrat al-Saah - al-WabilYusuf al-Wabil

its shortening, as described in the hadith: ‘The Hour will not be established until a year becomes like a month.’ On this basis, the shortening may be either literal or figurative.

As for literal shortening, it has not yet appeared. It may be one of the things that will occur near the establishment of the Hour.

As for figurative shortening, it has been evident for some time. Those possessed of religious knowledge recognize it, as do discerning people experienced in worldly affairs. They find themselves unable to accomplish as much work as they once did; they complain of this without knowing its cause. Perhaps this is due to the weakening of faith brought about by the emergence, in many forms, of practices contrary to the Sharia. The gravest of these concerns food and sustenance, which involve what is plainly unlawful and what is doubtful to an unmistakable degree. Indeed, many people exercise no caution at all: whenever they are able to acquire something, they rush to seize it without concern.

In reality, blessing in time, provision, and crops comes only through strong faith, obeying what has been commanded, and avoiding what has been forbidden. Evidence for this is the statement of Allah Most High: ‘Had the people of the towns believed and been mindful of Allah, We would certainly have opened up for them blessings from heaven and earth’ [The Heights: 96]” (1).

= Ibn Kathīr said of him: “The imam, the scholar, the devout worshipper … He was an outspoken advocate of the truth, constantly enjoining right and forbidding wrong.” End quote. He died in Egypt in 695 AH. May Allah have mercy on him. See his biography in *al-Bidāya wa al-Nihāya* (13/346) and *al-Alām* (4/89). (1) *Fath al-Bārī* (13/17).
قصره؛ على ما وقع في حديث: "لا تقوم السّاعة حتّى تكون السنة كالشهر"، وعلى لهذاة فالقصر يحتمل أن يكون حسيًّا ويحتمل أن يكون معنويًّا: أمّا الحسي؛ فلم يظهر بعدُ، ولعلّه من الأمور الّتي تكون قُرب قيام السّاعة وأمّا المعنوي؛ فله مدة منذ ظهر؛ يعرف ذلك أهل العلم الديني ومَن له فطنة من أهل السبب الدُّنيوي؛ فإنهم يجدون أنفسهم لا يقدر أحدهم أن يبلغ من العمل قدر ما كانوا يعملونه قبل ذلك، ويشكون ذلك، ولا يدرون العلَّة فيه، ولعلّ ذلك بسبب ما وقع من ضعف الإِيمان؛ لظهور الأمور المخالفة للشرع من عدة أوجه، وأشدّ ذلك الأقوات، ففيها من الحرام المحض ومن الشُّبه ما لا يخفى، حتّى إن كثيرًا من النَّاس لا يتوقَّف في شيء، ومهما قدر على تحصيل شيء؛ هجم عليه ولا يبالي. والواقع أن البركة في الزّمان وفي الرزق وفي النبت إنّما تكون من طريق قوة الإِيمان، واتِّباع الأمر، واجتناب النّهي، والشّاهد لدل لك قوله تعالى: ﴿وَلَوْ أَنَّ أَهْلَ الْقُرَى آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِمْ بَرَكَاتٍ مِنَ السَّمَاءِ وَالْأَرْضِ﴾ [الأعراف: ٩٦] (١).
= قال فيه ابن كثير: "الإِمام، العالم، الناسك ... كان قوالًا بالحق، أمارًا بالمعروف، ونهاء عن المنكر" اهـ. توفي بمصر سنة (٦٩٥ هـ) ﵀. أنظر ترجمته في: "البداية والنهاية" (١٣/ ٣٤٦)، و "الأعلام" (٤/ ٨٩). (١) "فتح الباري" (١٣/ ١٧).

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