Ashrat al-Saah - al-WabilYusuf al-Wabil

Sadaqah ibn Khālid (he then cited the chain of transmission up to Abū Mālik al-Asharī, may Allah be pleased with him, who heard the Prophet, peace and blessings be upon him, say): “There will surely be among my nation people who deem fornication, silk, wine, and musical instruments lawful. Some people will surely settle beside a mountain, and their herdsman will return to them in the evening with their livestock. A man—meaning a poor man—will come to them with a need, but they will say, ‘Come back to us tomorrow.’ Allah will then destroy them during the night, bring the mountain down upon them, and transform others into apes and swine until the Day of Resurrection” (1).

Ibn Hazm (2) claimed that this hadith is disconnected because the chain between al-Bukhārī and Sadaqah ibn Khālid is not continuous (3). The eminent scholar Ibn al-Qayyim refuted him and demonstrated that Ibn Hazm’s claim is false on six grounds (4):

1 — Al-Bukhārī met Hishām ibn Ammār and heard from him. Thus, whenever he narrated from him using the formula “from,” the report was unanimously regarded as connected, since their contemporaneity and direct transmission were established. Accordingly, there is no difference whatsoever between his saying, “Hishām said,” and his saying, “from Hishām.”

(1) *Sahīh al-Bukhārī*, Book of Drinks, chapter “What Has Been Reported Concerning Those Who Deem Wine Lawful and Call It by Another Name,” vol. 10, p. 51, together with *Fath al-Bārī*. (2) He was the eminent hadith scholar and hadith master Abū Muhammad Alī ibn Ahmad ibn Saīd ibn Hazm al-Andalusī al-Qurtubī, one of the leading scholars of the Zāhirī school. He was among those most inclined to figurative interpretation in matters of fundamental doctrine and in the Quranic verses and hadiths concerning the divine attributes. He authored numerous works on legal schools, religions and sects, jurisprudence and its principles, biography, and history. He died in 456 AH—may Allah have mercy on him. See his biography in Ibn Kathīr’s *al-Bidāya wal-Nihāya*, vol. 12, pp. 91–92, and *Shadharāt al-Dhahab fī Akhbār man Dhahab*, vol. 3, pp. 229–300. (3) See Ibn Hazm, *al-Muhallā*, vol. 9, p. 59, edited by Ahmad Shākir, al-Maktab al-Tijārī for Printing and Publishing, Beirut. (4) See *Tahdhīb al-Sunan*, vol. 5, pp. 270–272.
صدقة بن خالد (ثمّ ساق السند إلى أبي مالك الأشعري ﵁ أنّه سمع النّبيّ ﷺ يقول): "ليكوننَّ من أُمَّتي أقوامٌ يستحلُّون الحِرَ والحريرَ والخمرَ والمعازفَ، ولينزلنَّ أقوامٌ إلى جنب عَلَمٍ يروح عليهم بسارحةٍ لهم، يأتيهم- يعني: الفقير- لحاجةٍ، فيقولوا: ارجع إلينا غدًا، فيُبَيِّتُهُم الله، ويضع العَلَم، ويمسخُ آخرين قردةً وخنازير إلى يوم القيامة" (١). وقد زعم ابن حزم (٢) أن هذا الحديث منقطعٌ لم يتَّصل ما بين البُخاري وصدقة بن خالد (٣)، ورد عليه العلّاَّمة ابن القيم، وبيَّن أن ما قاله ابن حزم باطلٌ من ستَّة وجوه (٤): ١ - أن البخاريّ قد لقي هشام بن عمَّار، وسمع منه، فإذا روى عنه معنعنًا؛ حُمِلَ على الاتصال اتفاقًا؛ لحصول المعاصرة والسماع، فإذا قال: "قال هشامٌ"؛ لم يكن فرقٌ بينَه وبين قوله: "عن هشامٍ" أصلًا.
(١) "صحيح البخاريّ"، كتاب الأشربة، باب ما جاء فيمن يستحل الخّمْرِ ويسميه بغير اسمه، (١٠/ ٥١ - مع الفتح). (٢) هو العلّامة الحافظ أبو محمّد علي بن أحمد بن سعيد بن حزم الأندلسي القرطبي، من أئمة الظاهرية، وكان من أشد النَّاس تأويلًا في باب الأصول وآيات الصفات وأحاديثها، وله مصنفات كثيرة في المذاهب والملل والنحل والفقه وأصوله وفي السير والأخبار، توفي سنة (٤٥٦ هـ) ﵀. انظر ترجمته في: "البداية والنهاية" (١٢/ ٩١ - ٩٢) لابن كثير، و "شذرات الذهب في أخبار مَنْ ذهب" (٣/ ٢٢٩ - ٣٠٠). (٣) انظر: "المحلى" لابن حزم (٩/ ٥٩) بتحقيق أحمد شاكر، منشورات المكتب التجاري للطباعة والنشر، بيروت. (٤) انظر: "تهذيب السنن" (٥/ ٢٧٠ - ٢٧٢).

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