Ashrat al-Saah - al-WabilYusuf al-Wabil

and lead others astray” (1).

What is meant by knowledge here is knowledge of the Book and the Sunnah—the knowledge inherited from the prophets, peace be upon them. Scholars are the heirs of the prophets; when they pass away, knowledge disappears, the practices of the Sunnah die out, religious innovations emerge, and ignorance becomes widespread.

Worldly knowledge, by contrast, continues to increase, but it is not what is meant in these hadiths. This is demonstrated by the Prophet’s words, peace and blessings be upon him: “They are asked questions and issue rulings without knowledge; thus they go astray and lead others astray.” Going astray occurs only through ignorance of the religion. True scholars are those who act upon their knowledge, guide the ummah, and direct it to the path of truth and right guidance. Knowledge without action is of no benefit; rather, it becomes a burden upon its possessor. A narration in al-Bukhārī states: “And deeds diminish” (2).

After mentioning a group of scholars, the imam and historian of Islam, al-Dhahabī, said: “They were given but little knowledge. As for today, only a little of that scant knowledge remains, possessed by a few people—and how few of them act upon that little! Allah is sufficient for us, and He is the best Disposer of affairs” (3).

If this was the case in al-Dhahabī’s time, what must you think of our own age? The further removed an era is from the time of prophethood, the more knowledge diminishes and ignorance increases. The Companions, may Allah be pleased with them, were the most knowledgeable members of this ummah, followed by the Followers and then their followers, and they are the best

(1) Al-Nawawī’s Commentary on *Sahīh Muslim*, vol. 16, pp. 223–224. (2) *Sahīh al-Bukhārī*, Book of Good Manners, chapter “Good Character, Generosity, and the Reprehensibility of Miserliness,” vol. 10, p. 456 (with *Fath al-Bārī*). (3) *Tadhkirat al-Huffāz*, vol. 3, p. 1031.
ويُضِلُّون" (١). والمراد بالعلّم هنا علم الكتاب والسُّنَّة، وهو العلم الموروث عن الأنبياء ﵈؛ فإن العلماء هم ورثة الأنبياء، وبذهابهم يذهب العلم، وتموت السنن، وتظهر البدع، ويعمُّ الجهل. وأمّا علم الدُّنيا؛ فإنّه في زيادة، وليس هو المُرادُ في الأحاديث؛ بدليل قوله ﷺ: "فسُئِلوا، فأفتوا بغير علم، فضلُّوا وأضلُّوا"، والضلال إنّما يكون عند الجهل بالدين، والعلّماء الحقيقيون هم الذين يعملون بعلمهم، ويوجِّهون الأمة، ويدلُّونها على طريق الحق والهدى؛ فإن العلم بدون عملٍ لا فائدة فيه، بل يكون وبالًا على صاحبه، وقد جاء في روايةٍ للبُخاري: "وينقص العمل" (٢). قال الإمام مؤرِّخ الإسلام الذهبي بعد ذكره لطائفة من العلماء: "وما أوتوا من العلم إِلَّا قليلًا، وأمّا اليوم؛ فما بقي من العلوم القليلة إِلَّا القليل، في أناس قليل، ما أقل مَنْ يعمل منهم بذلك القليل، فحسبنا الله ونعم الوكيل" (٣). وإذا كان هذا في عصر الذهبيِّ؛ فما بالُكَ بزماننا هذا؟ فإنّه كلما بَعُدَ الزَّمان من عهد النبوَّةِ؛ قلَّ العلم، وكَثُر الجهل؛ فإن الصّحابة ﵃ كانوا أعلم هذه الأمة، ثمّ التابعين، ثمّ تابعيهم، وهم خير
(١) "شرح النووي لمسلم" (١٦/ ٢٢٣ - ٢٢٤). (٢) "صحيح البخاريّ"، كتاب الأدب، باب حسن الخلق والسخاء وما يكره من البخل، (١٠/ ٤٥٦ - مع الفتح). (٣) "تذكرة الحفاظ" (٣/ ١٠٣١).

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