Ashrat al-Saah - al-WabilYusuf al-Wabil

come until you fight a people whose sandals are made of hair, and until you fight the Turks—small-eyed, red-faced, and snub-nosed (1), with faces like shields covered in leather.” (2)

‘Amr ibn Taghlib reported: I heard the Messenger of Allah (may Allah’s blessings and peace be upon him) say: “Among the signs of the Hour is that you will fight a broad-faced people whose faces are like shields covered in leather.” (3)

The Muslims have fought the Turks since the era of the Companions (may Allah be pleased with them). This began early in the Umayyad caliphate, during the reign of Mu‘āwiya (may Allah be pleased with him).

Abū Ya‘lā narrated from Mu‘āwiya ibn Khudayj, who said: I was with Mu‘āwiya ibn Abī Sufyān when a letter arrived from one of his governors reporting that he had encountered the Turks and defeated them, and telling him how many of them had been killed and how much booty had been taken. Mu‘āwiya became angry at this and then ordered that the following reply be written to him: “I understand from your report how many you killed and how much booty you took. Do not let me hear that you have ever done such a thing again, and do not fight them until my command reaches you.” I asked, “Why, O Commander of the Faithful?” He replied: I heard the Messenger of Allah (may Allah’s blessings and peace be upon him) say:

“The Turks will assuredly prevail over the Arabs until they drive them back to the lands where wormwood grows (4)

(1) *Dhulf al-unūf* (short, flat noses): *dhalaf*, with the dhal and lām both vowelled, means that the nose is short and flat. It is also said to mean that its tip is upturned and its fleshy end is small. *Dhulf*, with the lām quiescent, is the plural of *adhlaf*, just as *humr* is the plural of *ahmar*. See *al-Nihāya fī Gharīb al-Hadīth*, vol. 2, p. 165. (2) *Sahīh al-Bukhārī*, Book of Merits, chapter “Signs of Prophethood in Islam,” vol. 6, p. 604, with *Fath al-Bārī*. (3) *Musnad Ahmad*, vol. 5, p. 70, with *Muntakhab al-Kanz* in the margin; the wording quoted is his. See also *Sahīh al-Bukhārī*, Book of Jihad, chapter “Fighting the Turks,” vol. 6, p. 104, with *Fath al-Bārī*. (4) *Al-shīh*: the shīn bears kasra, followed by a quiescent yā, and the final consonant is an unpointed h. It is a fragrant plant, and it is the plant that =
تقاتِلوا قومًا نعالِهُم الشعر، وحتى تقاتِلوا الترك صغار الأعين، حمر الوجوه. ذُلْفَ الأنوف (١)، كأن وجوههم المَجانَّ المطْرَقَة" (٢). وعن عمرو بن تغلب؛ قال: سمعتُ رسول الله ﷺ يقول: "مِن أشراط السّاعة أن تقاتِلوا قومًا عِراض الوجوه، كأن وجوهَهُم المَجانُّ المطْرَقة" (٣). وقد قاتل المسلمون الترك من عصر الصّحابة ﵃، وذلك في أول خلافة بني أمية، في عهد معاوية ﵁. روى أبو يعلى عن معاوية بن خُديج؛ قال: كنتُ عند معاوية بن أبي سفيان حين جاءه كتابٌ من عامله يخبره أنّه وقع بالتُّرك وهزمهم، وكثرة من قتل منهم، وكثرة من غنم، فغضب معاوية من ذلك، ثمّ أمر أن يكتب إليه: قد فهمتُ ممّا قلتَ ما قتلتَ وغنمتَ، فلا أعلمنَّ ماعدتَ لشيءٍ من ذلك ولا قاتلتَهُم حتّى يأتيك أمري. قلتُ: لم يا أمير المؤمنين؟ قال: سمعتُ رسول الله ﷺ يقول: "لتظهَرَنَّ التُّركُ على العربِ حتّى تُلْحِقَها بمَنابِتِ الشِّيحِ (٤)
(١) (ذلف الأنوف): الذلف بالتحريك: قصر الأنف وانبطاحه، وقيل: ارتفاع طرفه مع صغر أرنبته. و (الذلف): بسكون اللام، جمع أذلف؛ كأحمر وحمر. انظر: "النهاية في غريب الحديث" (٢/ ١٦٥). (٢) "صحيح البخاريّ"، كتاب المناقب، باب علامات النبوة في الإسلام، (٦/ ٦٠٤ - مع الفتح). (٣) "مسند أحمد" (٥/ ٧٠ - بهامشه منتخب الكنز) واللفظ له، و"صحيح البخاريّ"، كتاب الجهاد، باب قتال الترك، (٦/ ١٠٤ - مع الفتح). (٤) (الشيح): بالكسر، ثمّ السكون، وحاء مهملة: نبتٌ له رائحة عطرة، وهي الّتي =

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