Al-FurūsiyyaIbn al-Qayyim

—the people to the worship of idols, to turn their faces away from the Sacred House, to bar their hearts from faith and the Quran, and to call them back to the very Judaism, Magianism, polytheism, and cross-worship they had once practiced. At that moment al-Ṣiddīq, may Allah be pleased with him, rolled up the sleeves of unwavering resolve, drew the sword of determination—second only to Dhū’l-Fiqār—and vaulted onto the steed of his resolve (1), a mount that never stumbled in the race. He rode to the front of the Muslim ranks, the boldest horseman among them, intent only on catching the foe, and he proclaimed:

“By Allah, I shall strive against the enemies of Islam to the limit of my strength. I shall wage true war on them until my neck alone is left or I am left to fight alone; I shall drive them back through the very gate by which they came out, and I shall return them to the truth they have spurned (2).” (3)

Through that heart—one which, were it placed in the balance against all the hearts of the ummah, would outweigh them—Allah steadied the armies of Islam, humbling the hypocrites, the apostates, the People of the Book, and the idol-worshippers, until the spine of the religion was straightened once more after its bending (4), and the pure monotheistic way ran again along its proper path. The party of Satan withdrew, defeated and bankrupt, while a herald of faith announced before all creation: “Surely the party of Allah—they are the victors.” (5)

Never did the armies borne on his resolve grow weak, submissive, or faint-hearted; rather, by that resolve they remained constantly supported and triumphant, and the designs of his enemies never tasted the joy of victory.

(1) Not found in MS Ta. (2) MS Z reads “fihi” (in it), which is incorrect. (3) I have not located it. (4) From MS Z. (5) An allusion to the verse, “Indeed, the party of Allah are the victors” (Quran 5:56).
الناس إلى عبادة الأصنام، وأن يصرف وجوههم عن البيت الحرام، وأن يصدَّ قلوبهم عن الإيمان والقرآن، ويدعوهم إلى ما كانوا عليه من التهوُّد والتمجُّس والشرك وعبادة الصُّلبان، فشمَّر الصدِّيق ﵁ من جِدِّه عن ساقٍ غير خوَّار، وانْتَضَى سيف عزمه الذي هو ثاني ذي الفقار، وامتطى من ظُهور عزائمه (١) جوادًا لم يكن يَكْبُو السَّبَاق، وتقدَّم جنود الإسلام فكان أفرسهم إنما همُّه اللَّحَاق، وقال: "والله لأجاهدنَّ أعداء الإسلام جَهْدِي، ولأَصدُقَنَّهُمُ الحرب حتى تنفرد سالفتي أو أفرد وحدي، ولأدْخِلَنَّهُم في الباب الذي خرجوا منه، ولأرُدَّنَّهُم إلى الحق الذي رغبوا عنه (٢) " (٣) فثبَّت الله تعالى بذلك القلب - الذي لو وُزِن بقلوب الأمة لرجَحَها - جيوش الإسلام، وأذلَّ بها المنافقين والمرتدين وأهل الكتاب وعبدة الأصنام، حتى استقامت قناة الدين من (٤) بعد اعوجاجها، وجرت الملَّة الحنيفية على سننها ومنهاجها، وتولّى حزبُ الشيطان وهم الخاسرون، وأذَّن مؤذَّن الإيمان على رؤوس الخلائق: ألا إنَّ حِزْبَ اللهِ هُمُ الغالِبون (٥). هذا؛ وما ضعفت جيوش عزماته، ولا استكانت ولا وهنت، بل لم تزل الجيوش بها مؤيَّدة ومنصورة، وما فرحت عزائم أعدائه بالظفر
(١) ليس في (مط). (٢) في (ظ) (فيه) وهو خطأ. (٣) لم أقف عليه. (٤) من (ظ). (٥) يشير إلى قوله تعالى ﴿فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ (٥٦)﴾ [المائدة: ٥٦].

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