Al-FurūsiyyaIbn al-Qayyim

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ʿAmr b. Maʿdīkarib said, “Panic comes in three forms: if it settles in a man’s legs, his legs will no longer carry him; if it settles in his head, he will flee even from father and mother; and if it settles in his heart, he will not fight.” (1)

Cowardice and courage are innate traits. The coward bolts from his own bride, whereas the courageous man fights on behalf of (2) someone he does not even know—just as the poet said (3):

The tribe’s coward runs from his very mother,
while the tribe’s brave man shields one to whom he has no kinship.

The brave man is the very opposite of the miser: the miser hoards his wealth, but the brave man gives his very life, as the saying goes:

How wide the gulf between people whose only outlay is money
and people who lavish their own lives. (4)

in MS H as “jan bila wajal.” (1) See al-Iqd al-Farid, 1:124. (2) Absent from MS Z. (3) From MS Z; the same line is cited in ‘Uyun al-Akhbar, 1:172, without an author’s name, and in al-Iqd al-Farid, 1:124–125. (4) From MS Z; the verse also appears in the Diwan of Abu Tammam, p. 321 (ed. with commentary by Ilya al-Hawi).
فصلٌ قال عمرو بن معد يكرب: "الفزعات ثلاثة: فمن كانت فزعته في رجليه فذاك الذي لا تُقِلُّهُ رجلاه، ومن كانت فزعته في رأسه فذاك الذي يفرُّ عن أبويه، ومن كانت فزعته في قلبه فذاك الذي لا يقاتل" (١). والجبن والشجاعة غرائز وأخلاق، فالجبان يفرُّ عن عُرسه، والشجاع يقاتل عن (٢) من لا يعرفه؛ كما قال الشاعر (٣): يَفِرُّ جَبانُ القَوْمِ مِنْ أُمِّ نَفْسِهِ … ويَحْمِي شُجاعُ القَوْمِ مَنْ لا يُناسِبُه والشُّجاع ضدُّ البخيل، لأن البخيل يضنُّ بماله، والشجاع يجودُ بنفسه؛ كما قال القائل: كم بينَ قومٍ إنَّما (٤) نفقاتُهُم … مَالٌ وقَوْمٍ يُنْفِقُونَ نُفُوسا
= في (ح) (جان بلا وجل). (١) انظر العقد الفريد (١/ ١٢٤). (٢) ليس في (ظ). (٣) من (ظ)، وانظر هذا البيت في عيون الأخبار (١/ ١٧٢) ولم ينسبه لأحد. وفي العقد الفريد (١/ ١٢٤ - ١٢٥). (٤) من (ظ). وانظر البيت في ديوان أبي تمّام (ص ٣٢١ - بشرح إيليا الحاوي).

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