Al-FurūsiyyaIbn al-Qayyim

Another poet reinforced the same idea (1):

A sacred ban forbids the hind-quarters of my horses to face the spears,
While their throats and breasts are left crimson and gashed.

It is unlawful for our lances to stab a man in flight;
They are driven only into chests—chests that splinter upon them.

They prided themselves on dying anywhere but in bed. When ‘Abd Allah ibn al-Zubayr was told that his brother Mus‘ab had been slain, he said, “If he has been killed, his brother, father, and uncle were killed before him. By Allah, we do not die a natural death; our appointed end comes by spears and beneath the shade of swords.” (2)

He then cited another poet’s words (3):

Indeed, our souls find death sweet,
While other souls go untouched, never once tasting it.

On this very theme al-Samaw’al ibn ‘Adiyā’, in the anthology al-Ḥamāsa, says (4):

(1) The phrase “muhaqqiqan hadha al-ma‘na” (“realising this sense”) appears only in MS Z; the piece is recorded in al-‘Alawi’s edition of the Diwan of Abu Tammam, p. 477. (2) See the report in Bulugh al-Arab, 1/104, and a longer version with the same purport in al-Baladhuri, Ansab al-Ashraf, 7/102–103; its isnad, however, is not reliable. Note: MS Z omits “and his uncle,” while MSS H and Maṭ omit “By Allah.” (3) The words “then he cited the saying of the poet” are taken from MS Z. (4) The poem is found in Abu Tammam, 1/79–81; the wording from “wa fi mithl …” to the mention of al-Hamasah follows MS Z. MSS H and Maṭ, instead, read: “wa qala al-Samaw’al.”
وقال آخر محققًا هذا المعنى (١): مُحَرَّمَةٌ أَكْفالُ خَيْلِي على القنا … ودامِيَةٌ لَبَّاتُها ونُحُورُها حَرامٌ على أرْمَاحِنا طَعْنُ مُدْبِرٍ … وتَنْدَقُّ مِنْها في الصُّدورِ صُدُورُها وكانوا يفتخرون بالموت على غير الفراش، ولما بلغ عبد الله بن الزبير قتلُ أخيه مُصْعَب؛ قال: "إنْ يُقْتَلْ؛ فقد قُتِلَ أخوه وأبوه وعمُّه، إنا والله لا نموت حتف أنفنا، ولكن حَتْفُنا بالرِّماح وتحت ظلال السيوف" (٢). ثم تمثَّل بقول القائل (٣): وإنَّا لتَسْتَحْلي المَنايا نُفُوسُنا … وتُتْركُ أُخْرَى مُرَّةً ما تذوقُها وفي مثل هذا يقول السَّمَوْأل بن عادياء وهو في "الحماسة" (٤):
(١) (محققًا هذا المعنى) من (ظ). وهو العلوي، ديوان أبي تمام (ص/ ٤٧٧). (٢) انظر الخبر في بلوغ الأرب (١/ ١٠٤)، وبمعناه مطوَّلًا عند البلاذري في أنساب الأشراف (٧/ ١٠٢ - ١٠٣) ولا يثبت سنده. تنبيه: ليس في (ظ) (وعمه)، وليس في (ح، مط) (والله). (٣) قوله (ثم تمثّل بقول القائل) من (ظ). (٤) لأبي تمام (١/ ٧٩ - ٨١)، ومن قوله (وفي مثل) إلى (الحماسة) من (ظ)، ووقع في (ح، مط) (وقال السموأل).

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