Al-FurūsiyyaIbn al-Qayyim

to ensuring the soundness of the performance itself and to rendering it its full due. When he does that, he achieves both mastery and accuracy.

Section on Standing and Sitting
Standing has three variants:
– According to the method of Master Ṭāhir (1), the archer stands opposite the target cloth, facing it squarely, his two feet level and spaced about a forearm’s breadth apart; this is what he taught his pupils.
– Master Abū Hāshim, however, would stand at a slight angle—midway between a full face-on stance and a pronounced oblique one. He maintained that this is the most balanced stance for shooting, and the majority of those who shoot at marked ranges adopt it.
– The Persians and the Byzantines advocate a much sharper oblique stance: the archer brings his left shoulder in line with the target cloth and sets one foot tight against the other (2).

Section
As for seated shooting, it has ten forms (3):
– According to Abū Hāshim’s method, the archer sits upon his right leg and sets

(1) MS H reads “Abi Tahir.” (2) This entire section is missing from MS Z. (3) As in MS Z; see al-Tarsusi, Tabsirat Arbab al-Albab, p. 84.
على صحة العمل وتوفيته حقَّه. فإذا فعل ذلك جمع الحذق والإصابة. فصلٌ في القيام والجلوس القيام على ثلاثة أوجه: - أما مذهب الأستاذ طاهر (١): فإنه كان يقوم بحِذَاء الرُّقْعة متوجِّهًا، مستوي الرجلين بينهما قَدْرُ عظم الذِّراع، ويعلِّم ذلك تلامذته. - وأما الأستاذ أبو هاشم: فإنه كان يقوم مُنْحَرِفًا يسيرًا بين المتوجِّه والمنحرِف، وزعم أنَّ هذا أعدل القيام للرمي، وعليه أكثر من يرمي في الإشارات. - وأما مذهب الفُرس والرُّوم: فيقولون بالانحِراف جدًّا، ويجعلون المَنْكِب الأيسر حِذَاء الرُّقْعة، ويلصق الرامي أحد رِجْليه بالأخرى (٢). فصلٌ وأما الجلوس؛ فعشرة أوجه (٣): - فأما مذهب أبي هاشم: فإنه كان يقعد على رجله اليمنى، ويقيم
(١) في (ح) (أبي طاهر). (٢) سقط من (ظ) هذا الفصل كاملًا. (٣) من (ظ)، وانظر: تبصرة أرباب الألباب للطرسوسي ص ٨٤.

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