Al-FurūsiyyaIbn al-Qayyim

his very hand (1); wherever he wishes to out-maneuver an enemy he gains the upper hand, and no weapon can shield that foe from him, such are the bow’s power, force, and speed. The adversary never knows where to defend himself, nor from which quarter the shaft will come.

And what virtue is more splendid, what rank (2) loftier, and what honor more august than that of a Muslim who has mastered the craft of shooting with me? He mounts his steed, sets his arrows, steps before the ranks in full view, and overwhelms them with wounds and death: whoever confronts him (3) he kills, and whoever turns his back he brings down. Flight offers the fugitive no escape, and the daring warrior gains nothing, whether advancing or retreating (4).

Those masters of the foot-bow who abandoned me did so only because they found it nearer to hand, easier to provision, and lighter upon them. Hence they turned to it, leaning on it because they lacked the strength to manage me. What eased the matter for them was that they had no experience with horses that would have driven them, of necessity, to hand-held bows; their fighting was conducted inside fortified villages or from behind a wall (5).

Now listen to a brief catalogue of your countless defects, then step forward if you wish to engage in contest and boast:

– First among them: your very shape is that of a solitary cross, and your weight is like half a boulder.

(1) MS Ṭ reads: li-anna quwwatahu ma‘ahu fi yadihi wa shadda li fi yadihi ("because his strength is with him in his hand, and it is firmly in his grasp"); MS H: li-anna quwwatahu ma‘ahu, wa shiddatuhu fi yadihi ("because his strength is with him, and its firmness is in his hand"). (2) MS Z reads: nakaayah ("harm" or "damage"). (3) MSS Z and Ṭ read: qaatalah ("fought him"). (4) Omitted in MS Z. (5) MSS H and Ṭ read: min ("of").
يده (١)، فحيث أراد كيد عدوِّه، تمكَّن منه، ولا يتَّقيه بشيء من السلاح، لقوته وشدَّته وسرعته؛ لأنه لا يعرف من أين يتَّقيه، ولا من أين يأتيه. وأيّ فضيلة أشرف، وأيّ مكانة (٢) أعلى، وأيّ حرمة أشد من رجل من المسلمين قد أحكم صناعة الرمي بي، فركب جواده، وسدَّد سهامه، وقام إلى الصُّفوف عيانًا، فأثخنهم بالجراح والحتوف، من قابله (٣) قتله، ومَنْ اتَّبعه صرعه، لا ينجي الفارَّ منه فِرارُه، ولا ينفع الشجاعَ البطل منه (٤) إقبالُه وإدبارُه. وإنما مالَ من مالَ عنِّي من أرباب قوس الرِّجلِ لأنهم وجدوها أقرب تناولًا إليهم، وأسهل مؤنةً وأخفّ عليهم، فعدلوا لذلك إليها، وعوَّلوا بعجزِهم عني عليها، وسهَّل ذلك عليهم أنهم لم يكن لهم دُربة على الخيل، فتدعوهم إلى قسيّ اليد داعية الاضطرار، وإنما كانت حروبهم في (٥) قرى محصَّنة، أو من وراء جِدَار. فاسمع الآن جملةً من عيوبك المتكاثرة، ثم اقصد إلى المساجلة والمفاخرة: - فمنها: أنَّ شكلك كواحد الصُّلبان، وثقلك كنصف حجر
(١) (مط) (لأن قوته معه في يده وشد لي في يده)، وفي (ح) (لأن قوته معه، وشدته في يده). (٢) في (ظ) (نكاية). (٣) في (ظ، مط) (قاتله). (٤) ليس في (ظ). (٥) في (ح) (مط) (من).

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