Al-FurūsiyyaIbn al-Qayyim

—Muhammad ibn Jarir (1) al-Tabari—states in his Great History, citing Ibn ʿAbbas: “The first person ever to shoot a foot-drawn bow was Nimrod ibn Canaan. He fashioned it when he tried to pelt the sky; for once it became certain to him that Allah is above in heaven, he built a chest, reared two enormous vultures, and set the chest upon their backs. The chest (2) was made of three tiers. When the earth had disappeared from his sight, he ordered the bow to be brought—an immense weapon that had to be drawn by a screw-like (3) mechanism owing to its strength. He placed a shaft in it and loosed it toward the sky; the arrow vanished from sight for a while and then returned to him blood-stained. This was part of Allah’s will to abandon him, let him persist in disbelief, and punish him as had already been decreed. Nimrod exclaimed, ‘I have killed the God of heaven!’ He then turned the two vultures back and angled the chest toward the earth until he descended, whereupon his arrogance and tyranny only increased—until Allah destroyed him by means of one of His weakest creatures, a mosquito.”

If you possessed no disgrace but this, it would suffice; and what a gulf there is between a bow wielded by the prophets and a bow that was shot at the very heaven! (4) As for you, your owner cannot carry you together with a shield, a buckler, a quiver, or any other type of weapon, nor can you be paired with the dark, slender lances or the gleaming white swords. Moreover, the force that propels you comes from mechanical movement and artifice, whereas the force of propulsion (5) I grant my master—by which I assist him from

(1) The phrase “Muhammad ibn Jarir” does not appear in MS Z; see al-Tabari, Tarikh, 1:172–174. (2) Supplied from MS Ṭ. (3) MS Ṭ reads: yuhabbidhuha muharikkuha (“its mover commends it”). (4) MS Z reads: ila qaws rumiya biha al-sama (“to a bow that had been shot at the sky”). (5) The segment from the word fika (“in you”) up to fa-l-dafʿ (“so the repelling”) is taken from MS Ṭ.
محمد بن جرير (١) الطبري في "تاريخه الكبير" عن ابن عباس: "أنَّ أول من رمى بقوس الرجل: النُّمرودُ بن كنعان، استخرجها حين رَجَم بها السماء؛ لأنه لما صحَّ عنده أنَّ الله في السماء صنع تابوتًا، وربَّى نَسْرَين عظيمين في الخلقة، وجعل التابوت على ظهرهما، وكان التابوت له (٢) ثلاث طبقات، فلما غابت الدنيا عن بصره؛ أمر بالقوس، وكانت قوسًا عظيمًا، يجذبها بحركة (٣) كاللولب لقوتها، فجعل السهم فيها، ورمى بها نحو السماء، فغاب السهم عن بصره ساعة، ثم رجع إليه مدمَّى؛ لِما أراد الله من خذلانه وتماديه على الكفر وعذابه بما سبق في علمه، فقال: قد قتلتُ إله السماء. فحوَّل النسرين، وجعل التابوت نحو الأرض، حتى هبط إلى الأرض، فازداد استكبارًا وعلوًّا في الأرض حتى أهلكه الله ﷿ بأضعف خلقه، وهي البعوضة". فلو لم يكن لك مثلبة غيرها، لكفى بها، وكم بين قوسٍ رَمَتْ بها الأنبياء، وقوسٍ رُمِيَتْ بها السَّماء (٤)؟!. وأنت لا يتمكَّن صاحبك من حملك مع ترس ولا دَرَقَة ولا تَرْكَاش ولا شيء من أنواع السلاح، ولا يمكن الجمع بينك وبين سُمْر العوالي وبيض الصِّفَاح، هذا؛ وقوَّة الدفع فيك بحركة وصناعة، وقوَّة الدَّفع (٥) مني بما أعين به صاحبي من
(١) قوله (محمد بن جرير) ليس في (ظ). وانظر تاريخ الطبري (١/ ١٧٢ - ١٧٤). (٢) من (مط). (٣) في (مط) (ييحبذها محركها). (٤) في (ظ) (إلى قوس رُمى بها السماء). (٥) من قوله (فيك) إلى (فالدفع) من (مط).

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