Al-FurūsiyyaIbn al-Qayyim

it is not counted in his favor (1), according to our scholars. This, however, is plainly open to objection, for a hit made with the front fragment that carries the nock is exactly the same as a hit made with the arrowhead; there is no difference between the two. Indeed, some Shāfiʿī scholars (2) have even said that if the target is struck by the piece bearing the arrowhead it is not credited, whereas if it is struck by the piece bearing the nock, it is credited according to one of their two opinions. Both of these views are weak, whether considered analytically or by analogy. The correct position is that a hit is credited in either case, for what matters is not the arrowhead but the strike itself. Were the arrowhead so flimsy that it fell short of the mark while the headless shaft still hit the target, the hit would unquestionably be counted for the archer; this case is no different (3).

Sub-issue
If the archer draws so powerfully that the arrow passes straight through the target and exits from the other side, the shot is counted both for him and against him. If, on its way, the arrow strikes an animal, passes through it, and then hits the target, the hit is credited to him. Even more remote from sound reasoning is the view of certain Shāfiʿī authorities (4) who claimed that the shot should not be credited to him, nor

(1) From MS (Z). See al-Mughni 13:428. (2) See al-Hawi al-Kabir 15:221. (3) The phrase “and this is like it” does not appear in MS (Z). (4) Al-Mawardi states: “If it pierces the barrier, passes right through it, and then strikes the target, it is regarded as =
لم يُحْسَب له (١)، قاله أصحابنا. وفيه نظرٌ ظاهرٌ، إذ الإصابة برأس القطعة التي فيها الفُوْق، كالإِصابة بالنصل سواء، ولا فَرْقَ بينهما. بل قد قال بعض أصحاب الشافعي (٢): إنه إن أصابه بقطعة النصل، لم يُحسب، وإن أصابه بقطعة الفُوق، حُسِب في أحد الوجهين. والقولان ضعيفان في النظر والقياس. والصواب أنه يُحْسب له بهما، إذْ لا عِبْرة بالنصل، وإنما العبرة بالإصابة، ولو كان النصل ضعيفًا، فسقط دون الغرض، ووقع السهم بلا نصل في الغرض، حُسِب له قطعًا، وهذا مثله (٣). فرعٌ فإذا أغرق الرامي في النزع، فخرج السهم من الجانب الآخر؛ حُسِبَ له وعليه، فإن اعترضه حيوان في طريقه، فأصابه، ونفذ منه إلى الغرض فأصاب، حُسِب له. وأبْعَدَ من قال من أصحاب الشافعي (٤): إنه لا يحسب له. ولا
(١) من (ظ). وانظر المغني (١٣/ ٤٢٨). (٢) انظر الحاوي الكبير (١٥/ ٢٢١). (٣) قوله (وهذا مثله) ليس في (ظ). (٤) ذكر الماوردي: "أنه إذا نفذ في الحائل حتى مرق منه، وأصاب الهدف؛ كان =

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