Al-FurūsiyyaIbn al-Qayyim

—there are two opinions:

  1. All of his arrows are counted, because every one of them is closer than any of his opponent’s. This is the more persuasive view.

  2. The farther of his arrows is cancelled out by the nearer; the farther one is treated as null and judgment is based on the nearer.

The reasoning here is that, since this view scores the arrows according to the rule of “nearer cancels farther” (1), the more distant arrow is set aside and credit is given to what is nearer, just as would be done if the farther arrow belonged to the other contestant and the nearer one to him. In other words, what is done when comparing the two contestants’ arrows is applied within his own.

All of this is a subsidiary discussion under the first scenario (2). If, however, they had specified an exact distance for what counts as “near,” the issue would not arise.

Whatever strikes any side of the target within the stipulated range is credited. The Shāfiʿī school has a very weak view that an arrow striking the upper part of the target is not counted. This has no basis; the top, bottom, and sides are all the same.

Sub-issue

If they fixed nearness at, say, one cubit (3) and stipulated that each shooter’s nearer arrow cancels whatever of the other’s is farther away—even though that arrow is still within the nearness limit—then it becomes obligatory

(1) From (Z). (2) Not in (Z). (3) From (Mat). The manuscripts (Z, Ha) include the words: “if he measured the nearness by a cubit.” Omitted in (Ha, Mat).
فيه وجهان: أحدهما: يحتسب بجميعها؛ لأنها كُلَّها أقرب من سهام الآخر، وهذا أظهر. الثاني: أنه يسقط أبعدها بأقربها، ويجعل الأبْعَد لغوًا، ويكون الحُكْم للأقرب. ووجه هذا: أنَ قائله لمَّا احتسب بالأقرب فالأقرب (١) جعل الأبْعد مُلْغَى، واحتسب بما هو أقرب منه، كما لو كان الأبعد من سهام صاحبه، والأقرب من سهامه هو، فيعمل في سهامه وحده ما يعمل في سهامهما. هذا كله تفريعٌ على الوجه الأول (٢)، وأما على اشتراط مسافة القرب، فلا يجيء ذلك. ومهما وقع في جوانب الهدف في حَدِّ القُرْب المشترط؛ حُسِبَ، ولأصحاب الشافعي وجهٌ ضعيفٌ جدًّا: أنه لا يُحتسب ما وقع في أعلى الهدف. ولا وجه له، بل أعلاه وأسفله وجوانبه سواء. فرعٌ إذا قَدَّرا قَدْر الأقرب بذراع (٣) مثلًا، وشَرَطَا أن يُسْقِط قريبُ كلِّ رامٍ ما هو أبعد منه من رمي الآخر، ولو كان في حدِّ القُرْب؛ وجب
(١) من (ظ). (٢) ليس في (ظ). (٣) من (مط)، وفي (ظ، ح) (إذا قدَّر القرب بذراع). ليس في (ح، مط).

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