Al-FurūsiyyaIbn al-Qayyim

– Third, human nature invariably fixes its gaze on the respondent more than on the questioner, and in contests and trials on the one who comes second more than on the one who leads off; thus his triumph leaves a deeper impression.
– Fourth, the resolve of the party in the right grows stronger and multiplies when he sees his opponent lay out every possible means of victory and exhaust all his arrows; his determination then rises in proportion to the stratagems he has witnessed from his adversary.
– Fifth, the din subsides and the turbulence and confusion of the initial outburst come to an end (1).
– Sixth, he has time to marshal his thoughts and determination and to ready himself for the encounter.
– Seventh, he is safe from his opponent’s withdrawing or asking to be excused, for the opponent might back out once he perceives the other’s strength and advantage, leaving the victory unseen. If, however, the opponent begins, the rightful party is secure from such withdrawal or request for reprieve.

There are other benefits (2) besides these.

The two competitors may choose among three arrangements:

  1. Each shoots one arrow in turn.
  2. Each shoots two arrows apiece—or three apiece.
  3. One of them finishes all of his shots (3), after which the other follows.
(1) The Maṭ edition reads: al-badawat wa hayjuha (the desert regions and their turbulence). (2) MS (H) reads: akhar (“other”). (3) Absent from MS (Z).
- ومنها: أن نفوس الناس دائمًا تستشرف إلى المجيب أكثر من السائل، وإلى المتأخِّر في المغالبات والمقارعات أكثر من استشرافها إلى الأول، فيكون ظَفَره وغلبه أعظم موقعًا. - ومنها: أن هِمَّة المُحِقِّ تقوى وتتضاعف إذا شاهد خصمه وقد وضع له أسباب الغلبة واستنفد سهامه، فتصير همَّته على مقدار ما شاهد من كيد خصمه. - ومنها: أن اللغط يصفو، وينقطع هيج البداوات وهرجها (١). - ومنها: أن يجمع همَّه وعزمه ويستعدَّ للمقابلة. - ومنها: أنه يأمن رجوع خصمه واستقالته؛ فإنَّ خصمه قد يرجع عن مقارعته إذا رأى قوته واستظهاره، فلا تظهر غلبته، فإذا بدأ خصمه، أمِنَ من رجوعه واستقالته. ولفوائد أخرى (٢) غير هذه. وهما مخيَّران بين ثلاثة أمور: أحدها: أن يرميا سهمًا وسهمًا. الثاني: أن يرميا سهمين وسهمين، أو ثلاثة وثلاثة. الثالث: أن يستنفدَ أحدُهما رميه (٣) ثم يتبعُه الآخر.
(١) في (مط) (البداوات وهيجها). (٢) في (ح) (أخر). (٣) ليس في (ظ).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies