Al-FurūsiyyaIbn al-Qayyim

I say: Here too there is room for objection. When people’s “tastes” are not the same, on what basis can one establish proof against an opponent? Should the opponent lay sole claim to this “taste” while his adversary challenges him with rational evidence, nothing will be settled—unless that very “taste,” by the clarity of its exposition and manifestation, carries the listener to the same conviction the first disputant holds. In short, omitting the remark with which he concluded the section would have been preferable. (1) And Allah, exalted be He, grants success.

  1. He says on p. 178: “I say: Ibn Ishaq is cited by Muslim in more than one place!” (2)

  2. He says on p. 208: “I say: Part of this prolix discussion in the present chapter really belongs to its opening. Concerning what I have quoted, there are many objections which we have left aside because they are evident to the reflective reader. And Allah, exalted be He, grants success.”

  3. He says on p. 210: “I say: … This composition is more entitled to be called a book of jurisprudence than a treatise on horsemanship. And Allah, exalted be He, grants success.”

  4. He says on p. 225: “I say: … Everything I have set down regarding the instruction of [military] operations …”

(1) In fact, what the author cited is the stronger view; the scribe can be excused only because he was not trained in this discipline. (2) All of them occur merely in the mutabiat (corroborating chains of transmission), which confirms that the scribe lacked expertise in this field.
"أقول: وفي هذا أيضًا مقال، وإذا لم تستو الأذواق فبم تقوم الحجة على الخصم، وانفراد الخصم بدعوى الذوق وخصمه ينازعه بالحجة فيه، اللهم إلا أن يكون هذا الذوق بيانه وظهوره يحمل عند سامعه كالذي عند [الخصم] الأوّل القائل، وبالجملة فكان ترك هذا الذي ختم به الفصل أولى (١) وبالله تعالى التوفيق". ١٠ - وقال في (ص/ ١٧٨) ما نصُّه: "أقول: ابن اسحاق روى له مسلم في غير موضع" (٢)! ١١ - وقال في (ص/ ٢٠٨) ما نصُّه: "أقول: وبعض هذا الإسهاب في هذا الباب معني لأول الباب، وعلى ما أوردته مناقشات كثيرة تركناها لظهورها للمتدبر، وبالله تعالى التوفيق". ١٢ - وقال في (ص/ ٢١٠) ما نصُّه: "أقول: ..... وهذا التأليف [أن يكون] كتاب فقه أولى به من أن يكون كتاب فروسية، وبالله تعالى التوفيق". ١٣ - وقال في (ص/ ٢٢٥) ما نصُّه: "أقول: … كل ما قررته بالنسبة إلى تعليم الأعمال [الحربية]
(١) بل ما ذكره المؤلف أولى، وعذر الناسخ أنَّه ليس من أهل الفن. (٢) كلها في المتابعات، وهذا يدل على أن الناسخ ليس من أهل هذا الفن.

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