Al-FurūsiyyaIbn al-Qayyim

five of the twenty while his opponent fails to do so, he is in the lead. If each of them scores five, or if neither of them reaches five, then neither one is ahead.

This, in substance, is the same as offset scoring (muḥāṭṭah).

The legal ruling for this category is identical to the one that preceded it: the archers must finish the round so long as any benefit remains, but completion is not required once that benefit is gone. Thus, whenever both of them have already scored five hits, they are not obliged to continue, and neither is considered in the lead. Likewise, if they have shot sixteen arrows and neither of them has struck the target, they are not required to go on, and neither gains precedence (1), for at most one of them could still land a single hit, and such a margin does not decide the contest.

Section
If they stipulate, under differential scoring, that one of them must secure a net advantage of ten hits out of a hundred arrows, and he achieves those ten within the first fifty, he does not yet merit the lead until the full hundred have been shot. This is one of the two opinions among the Shāfiʿīs (2). Their second view is that he deserves the lead even before the hundred is completed.

The rationale for the first opinion is that the other archer may, during the remaining fifty, score enough to cut his rival’s margin below ten; victory was only to be awarded if he maintained a surplus of ten over

(1) From the phrase “wa-in ramaya” (and if both shoot) up to “sabiq minhuma” (the one of them who shot first) is taken from manuscript Z. (2) See: al-Hawi al-Kabir, 15:506; Takmilat al-Majmu, 15:181.
أحدهما خمسًا من العشرين ولم يصب الآخر فالأول سابق، وإن أصاب كل واحد منهما خمسًا أو لم يصب واحدٌ منهما خمسًا؛ فلا سابق فيهما. وهذه في معنى المحاطَّة. وحكم هذا النوع حكم ما قبله، في أنه يلزم إتمام الرمي، ما كان فيه فائدة، ولا يلزم إذا خلا عنها. ومتى أصاب كل واحد منهما خمسًا؛ لم يلزمه إتمامه، ولم يكن فيهما سابق. وإن رميا ست عشرة رمية، فلم يُصِبْ واحد منهما شيئًا؛ لم يلزم إتمامه، ولا سابق منهما (١)؛ لأن أكثر ما يحتمل أن يصيبها أحدهما، ولا يحصل السبق بذلك. فصلٌ فإن شرطا أن يخلص لأحدهما عشر إصابات من مئة رمية مفاضلة، فحصلت له من خمسين، لم يستحق السبق حتى تتمَّ المئة. وهذا أحد الوجهين للشافعية (٢). ولهم وجه ثان: أنه يستحقُّ السبق قبل إكماله المئة. ووجه الأول: أن الآخر قد يصيب فيما بقي له من الخمسين الثانية ما يحطُّ هذا عن العشرة، وهو إنما جُعِل له السبق إذا فضله بعشرة من
(١) من قوله (وإن رميا) إلى (سابق منهما) من (ظ). (٢) انظر الحاوي الكبير (١٥/ ٥٠٦)، وتكملة المجموع (١٥/ ١٨١).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies