Al-FurūsiyyaIbn al-Qayyim

Section
When the person who puts up the stake is someone other than the competitors, and the competitors are two or more, and he says, “Whichever of you wins shall receive ten,” the agreement is lawful and valid. Whoever comes out ahead is entitled to the ten; but if they all arrive together, none of them receives anything, because there is then no outright winner.

If he says to two contestants, “Whichever of you wins gets ten, and whichever of you salla—that is, finishes second⦗1⦘—also gets ten,” the contract is invalid, for there is no benefit in striving for first place: each contestant would receive ten whether he wins or loses, and thus he would feel no incentive⦗2⦘ to compete for the lead.

If, however, he says, “and whoever salla shall receive five,” the contract is valid, because each contestant now seeks first place for the unique advantage that comes with it.

If there are more than two contestants and he declares, “Whoever wins gets ten, and whoever salla receives the same,” the contract is valid, for each of them strives to be either the winner or the mussalli (runner-up).

The mussalli is the second-place finisher, so called because his head is alongside the ṣalā⦗3⦘ of the winner; the ṣalawān are the two protruding bones on either side of the tail⦗4⦘.

(1) Taken from Ms. Mṭ. (2) Ms. Mṭ reads “yujza” (“is acceptable”), whereas Ms. Ḥ has “fala yujz” (“is not acceptable”). (3) In Ms. Ẓ there is a word I could not decipher. (4) See al-Mughni, vol. 13, pp. 410–411.
فصلٌ إذا كان باذل السَّبَق غير المتسابقين، وكانا اثنين أو جماعة فقالا: أيكما أو أيكم سَبَقَ فله عشرة؛ جاز وصح، وأيهم سبق؛ استَحَقَّ العشرة، وإن جاؤوا جميعًا؛ فلا شيء لواحد منهم؛ لأنه لا سابق فيهم. وإن قال لاثنين: أيُّكما سبق فله عشرة، وأيكما صلَّى - أي جاء (١) ثانيًا للسابق - فله عشرة = لم يصح؛ لأنه لا فائدة في طلب السَّبْق؛ لأنه يستحق العشرة سابقًا ومسبوقًا فلا يحرص (٢) على السَّبْق. فإن قال: ومَن صَلَّى فله خمسة؛ صحَّ؛ لأنَّ كلًّا منهما يطلب السَّبْق لفائدته المختصَّة به. وإن كانوا أكثر من اثنين، فقال: من سبق فله عشرة، ومن صلَّى فله ذلك = صحَّ؛ لأن كلًّا منهما يطلب أن يكون سابقًا أو مُصَلِّيًا. والمُصَلِّي هو الثاني؛ لأن رأسه عند صَلى (٣) الآخر، والصَّلَوان العظمان الناتئان من جانبي الذنب (٤).
(١) من (مط). (٢) في (مط) (يجزى)، وفي (ح) (فلا يجز). (٣) في (ظ) كلمة لم استظهرها. (٤) انظر المغني (١٣/ ٤١٠ - ٤١١).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies