Al-FurūsiyyaIbn al-Qayyim

Section
If two people enter an archery match and one of them puts up the stake, after which a third party says, “I shall share with you in profit and loss: if he outscores you, half of the stake is on me, and if you outscore him, half is mine,” that arrangement is impermissible.

The same ruling applies if three contestants are shooting together with a muhallil (the additional shooter required by those who stipulate one), and a fourth person says to the competitors, “I will share the gain and the liability with you both.” Such an agreement is void, for gain and loss pertain only to the actual contestants; one who does not shoot has no claim to profit, nor is he answerable for any loss ⦗1⦘.

Section
When one of the two archers gains the upper hand and the outshot archer says, “Set aside the arrow by which you beat me and I will give you a dinar so that we come out even,” it is not permissible, because the purpose of the contest is to determine skill, and this defeats that purpose.

If, however, the two contestants do choose that course, they may annul the contract and then conclude a new one. But if they do not annul it, and they go on to complete the full rashq (volley of shots), so that the winning archer’s hit stands together with the arrow that was set aside, he is entitled to the stake and must return the dinar if he has already taken it ⦗2⦘.

(1) The words “ghunm lahu, wala” (“its gain is his, and …”) are absent from Ms. Z. See al-Mughni, vol. 13, p. 427. (2) See al-Mughni, vol. 13, p. 427.
فصلٌ إذا تناضل اثنان، وأخرج أحدهما السبق، فقال أجنبيٌّ: أنا شريكك في الغُنْم والغُرم، إن نضلك فنِصْفُ السَّبَق عليَّ، وإنْ نضلْتَهُ فنصفُه لي = لم يجز ذلك. وكذلك لو كان ثلاثةٌ بمحلِّل عند من يقول به، فقال رابع للمستبقين: أنا شريككما في الغنم والغُرم = كان باطلًا؛ لأن الغُرم والغُنم إنما يكون من المناضل، فأما مَن لا يرمي، فلا غُنم له ولا (١) غُرْم عليه. فصل وإذا نضل أحد الراميين، فقال المنضول: اطرح نَضْلك وأعْطِكَ دينارًا، لأستوي أنا وأنت؛ لم يجز؛ لأن المقصود معرفة الحذق، وذلك يمنع منه. فإن اختارا ذلك، فلهما فسخ العقد، ثم يعقدان عقدًا آخر. فإن لم يفسخاه، ولكنْ رميا تمام الرّشق، فتمَّت الإِصابة للناضل بما أسقطه؛ استحق السَّبَق، ورَدَّ الدينار إن كان أخذه (٢).
(١) قوله (غنم له، ولا) سقط من (ظ). وانظر المغني (١٣/ ٤٢٧). (٢) انظر المغني (١٣/ ٤٢٧).

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