Al-FurūsiyyaIbn al-Qayyim

Section
If one of the two captains (1) personally puts up the stake and his team is then beaten, nothing is required of his teammates, for he assumed the obligation for himself alone. If, however, he stipulated that the stake would be upon them, then they must all contribute equally.

As for the victorious team, there are two views regarding how they should divide the stake:

  1. They share it equally—both those who hit the target and those who missed—just as liability was borne equally by the defeated side; therefore, the winners receive it in equal shares (2). This is the view of the followers of al-Shafiʿi (3).

  2. It is divided among them (4) in proportion to the number of hits, and anyone who failed to hit receives nothing. Entitlement arises from hitting the mark, so the share corresponds to it and is limited to those who achieved it. This differs from the defeated side: their liability resulted from a collective undertaking in which they were equal, whereas here the right to the stake is earned by hitting, in which they differed.

This second view is the stronger one, and Allah, exalted be He, knows best.

(1) Ms. Ṭ reads wa in akhraja (“and if he withdraws”), whereas Ms. Ḥ has wa in akhraja al-zaʿimayn (“and if the two guarantors withdraw”). (2) The phrase fayakunu li-l-ghālib bi-s-sawiyya (“so it shall belong to the prevailing party in equal shares”) is absent from Ms. Ẓ. (3) See Takmilat al-Majmuʿ, vol. 15, p. 185. (4) Omitted in Ms. Ṭ.
فصلٌ وإذا أخرج أحد (١) الزعيمين السَّبَق من عنده، فسُبِق حزبه، لم يكن على حزبه شيء؛ لأنه جعله على نفسه دونهم، وإن شرطه عليهم، فهو عليهم بالسوية. وأما الحزب الآخر، ففي كيفية اقتسامهم له وجهان: أحدهما: يقتسمونه بالسويَّة؛ مَن أصاب منهم ومَن أخطأ، كما أنه على الحزب المغلوب بالسوية، فيكون للغالب بالسوية (٢). وهذا قول أصحاب الشافعي (٣). والثاني: يُقْسَم بينهم (٤) على قدر الإصابة، ومَن لم يُصِبْ منهم، فلا شيء له؛ لأن استحقاقه بالإِصابة، فكان على قدرها، واخْتُصَّ بمن وُجِدت فيه، بخلاف المسبوقين، فإنه وجب عليهم لِلْتزامهم له، وقد استووا في الالتزام، وهؤلاء استحقُّوه بالإصابة، وقد تفاوتوا فيها. وهذا الوجه أظهر، والله تعالى أعلم.
(١) في (مط) (وإن أخرج)، ووقع في (ح) (وإن أخرج الزعيمين). (٢) قوله (فيكون للغالب بالسوية) سقط من (ظ). (٣) انظر تكملة المجموع (١٥/ ١٨٥). (٤) سقط من (مط).

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