Al-FurūsiyyaIbn al-Qayyim

for it is simply an additional amount that becomes attached to the collateral, and is therefore permissible just as one may attach an additional amount (1) to the guarantor’s liability. The distinction that the guarantor’s liability is broad while the collateral is narrow carries no weight, for the two parties may enlarge the collateral many times over by substituting another item; were the collateral not capable of expansion, such substitution would be impossible.

Our jurists have also said: if a pledged slave commits an offense that incurs financial liability, and the mortgagee pays the indemnity so that the slave remains pledged for both the indemnity and the original debt, that is permissible. This, too, is an increase in the debt secured by the collateral.

They nevertheless differentiate this increase from other kinds, arguing that once an offense occurs the injured party gains the right to demand that the slave be sold (2) to cover the indemnity, thereby nullifying the security of the pledge. The situation thus resembles a pledge that has not yet been delivered, which is non-binding; and before a pledge becomes binding one may add to the debt it secures. The same ruling applies after an offense, because the pledge is now exposed to lapsing.

They further state that the case is different when nothing has disturbed the pledge, for then it is binding and there is no way to annul the mortgagee’s right in it. Consequently it is invalid to pledge the same item for another debt, just as it would be invalid to pledge it to a second creditor.

Finally, they say that the whole of the pledged property is already bound for every part of the debt, leaving no room for a second claim to attach to it (3). This contrasts with suretyship, whose locus is the guarantor’s liability, a domain spacious enough to accept any number of debts that may be imposed upon it (4).

(1) Manuscript Maṭ reads tatta‘allaq (pertains). (2) The passage from tamlik (“to own”) up to bibay‘ihi (“by selling it”) is missing in manuscript Z. (3) Manuscript Z reads fa innahu la yakunu (“for it cannot be”). (4) Omitted in manuscript Z.
وهي زيادة تتعلَّق بالرَّهن، فجازت كزيادة التعلُّق (١) بذمَّة الضامن، ولا أثر للفرق بينهما بسِعَة هذا وضيق الرهن؛ لأن لهما أن يوسِّعاه أضعاف ما هو متعلق به، بأن يغير الرهن، ولولا سَعَته، لما أمكن ذلك. وقد قال أصحابنا: لو جَنَى العبد المرهون، ففداه المرتهن، ليكون رهْنًا بالفداء وبالحق الأول جاز، وهذا زيادةٌ في دَيْن الرهن. ولكن فرَّقوا بين هذه الزيادة، وبين غيرها، بأن الجناية تملك المجنيُّ عليه المطالبة ببيعه (٢) في الجناية، وإبطال الوثيقة من الرهن، فصار بمنزلة الرهن الجائز قبل قبضه، فإنه يكون (٣) غير لازم، والرهن قبل لزومه تجوز الزيادة في دينه، فكذلك بعد الجناية؛ لأنه قد تعرَّض لزوال لزومه. قالوا: وليس كذلك إذا لم يجز الرهن؛ لأنه لازم لا سبيل إلى إبطال حق المرتهن عنه، فلم يصحَّ أن يرهنه بحق آخر، كما لو رهنه عند إنسان آخر. قالوا: ولأنه قد تعلَّق بجملته كلُّ جزءٍ من أجزاء الحق، فلم يبق فيه موضعٌ لتعلُّق حقًّ آخر به (٤) بخلاف الضمان، فإن محلَّه ذمة الضامن، وهي متسعةٌ لكلِّ دَيْنٍ يرد عليها.
(١) في (مط) (تتعلق). (٢) من قوله (تملك) إلى (ببيعه) سقط من (ظ). (٣) في (ظ) (فإنه لا يكون). (٤) سقط من (ظ).

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