Al-FurūsiyyaIbn al-Qayyim

Yahya ibn Hamzah said, “A man from the Banu Makhzum, one of the descendants of al-Harith ibn Hisham, related to me. He said: Abu al-Zinad narrated to me, from al-Aʿraj, from Abu Hurayrah, that the Messenger of Allah ﷺ said, ‘There is to be neither jalab nor janab; and if the two contestants do not introduce a third horse against which both animals race for the stake, the wager is forbidden.’ (1)

They say: This chain of transmission needs no further inquiry regarding its narrators, and the most that can be said about the unidentified man is that he is unnamed; by his presence the report becomes mursal. When, however, it is coupled with the two preceding ḥadiths, its authority is thereby strengthened and it is suitable for corroboration, though not for independent reliance. (2) (3)

Section
The fourth proof is what al-Saʿdī also reported from ʿAmr ibn ʿĀṣim: Hammād narrated to us, from ʿAlī ibn Zayd, from Saʿīd ibn al-Musayyib, that two men, while in a state of consecration, gambled over a gazelle—each staking on which of them would reach it first. One of them outpaced the other, whereupon ʿUmar said, “This is gambling, and we do not permit it.” (4)

(1) Ibn Abi Asim related it in Kitab al-Jihad (in the now-lost volume), as cited by Ibn Hajar in Talkhis, 4/181, who remarked: “Its chain contains an unidentified narrator.” The author will analyze it in detail; see p. 231. (2) MS H reads: “in the hadith.” (3) MSS Mat and H read: “al-iʿtimad.” (4) The chain is weak because it includes Ali ibn Zayd ibn Judʿan, who himself is unreliable. The author’s discussion will follow on p. 232. Ibn Abi Shaybah also recorded it in his Musannaf, 6/532, no. 33548, through Sahl ibn Yusuf — Humayd — Bakr: Two men in ihram saw a gazelle, allied themselves over it and placed a wager. One of them struck it with a stick and broke its leg; they went to Umar while Ibn ʿAwf was sitting beside him, and he said =
يحيى بن حمزة قال: حدثني رجل من بني مخزوم من ولد الحارث بن هشام قال: حدثني أبو الزِّنَاد عن الأعْرج عن أبي هريرة أن رسول الله ﷺ قال: "لا جَلَب، ولا جَنَب، وإذا لم يُدْخل المتراهنان فرسًا يستبقان على السبق فيه؛ فهو حرام" (١). قالوا: فهذا إسناد لا يُسْأَل عن رجاله، وهذا الرجل المجهول غايته أنه لم يُسَمَّ، فالحديث (٢) به يكون مُرْسَلًا، فإذا انضمَّ إلى ذَيْنك الحديثين؛ قَوِيَ أمرُه، وصلح للاستشهادُ به، لا للأعتماد (٣) عليه. فصلٌ الدليل الرابع: ما رواه السعدي أيضًا عن عمرو بن عاصم: حدثنا حمَّاد عن عليّ بن زيد عن سعيد بن المسيب: أنَّ رجلين تقامرا في ظَبْيٍ، وهما محرمان، أيهما يسبق إليه، فسبق أحدُهما صاحبه، فقال عمر: "هذا قمارٌ ولا نُجِيْزه" (٤).
(١) أخرجه ابن أبي عاصم في الجهاد (في الجزء المفقود) كما في التلخيص (٤/ ١٨١) لابن حجر وقال: "وفي إسناده رجل مجهول". وسيأتي كلام المؤلف عليه مفصلًا انظر (ص/ ٢٣١). (٢) في (ح) (في الحديث). (٣) في (مط)، (ح) (الاعتماد). (٤) وإسناده ضعيف، فيه علي بن زيد بن جدعان وفيه ضعف. وسيأتي كلام المؤلف عليه (ص/ ٢٣٢). وأخرج ابن أبي شيبة في مصنفه (٦/ ٥٣٢) رقم (٣٣٥٤٨) عن سهل بن يوسف عن حميد عن بكر قال رأى رجلان ظبيًا وهما محرمان فتواخيا فيه وتراهنا، فرماه [أحدهما] بعصى فكسره، فاتيا عمر وإلى جنبه ابن عوف فقال =

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