Al-FurūsiyyaIbn al-Qayyim

What Abu Sufyān meant by “the term” was the Treaty of Ḥudaybiyah, which certainly took place in Dhū al-Qaʿdah of the sixth year. This shows that the prohibition of gambling preceded the time when al-Ṣiddīq collected the stake that the people of Mecca had wagered. Had that stake already been abrogated, he would have been the very last person to touch it. Al-Bukhārī relates in his Ṣaḥīḥ (1): “He had a servant who used to collect revenue for him. One day the servant brought something, and he ate from it. The servant then laughed, so he asked, ‘What is the matter with you?’ He replied (2), ‘Do you know where this came from?’ He said, ‘No.’ The servant said, ‘In the Days of Ignorance I practiced divination for someone, and today he paid me what he had promised.’ Abu Bakr thereupon thrust his hand into his mouth and vomited up all that he had eaten.”

How, then, could he possibly accept proceeds from unlawful gambling (3) once he knew it had been forbidden and abrogated? That is clearly impossible.

It is also reported that the Messenger of Allah ﷺ instructed Abu Bakr to give in charity whatever he had taken from the polytheists as a result of that wager (4).

(1) Hadith no. 3629, narrated by Aisha. It contains the phrase: “… so he vomited everything that was in his stomach.” (2) The wording “What is the matter with you?” and “he replied:” is taken from MS Z. (3) MS Z also reads: “So what about gambling and other unlawful gains after …”. (4) The report is transmitted by Ibn Abi Hatim in his Tafsir (as cited in Ibn Kathir, 3/433), by Abu Ya‘la in his Musnad (al-Matalib al-‘Aliya, 15/104, no. 3680), by Ibn Asakir in Tarikh Dimashq (1/373), and by others, through the chain of Muammal, from Israil, from Abu Ishaq, from al-Bara, who relates it at length. The isnad includes Muammal b. Ismail al-Basri; al-Marwazi said: “When Muammal narrates on his own—”
يريد أبو سفيان بالمدة: صلح الحديبية، وكان في ذي القعدة سنة سِتٍّ بلا شك، فعُلِم أنَّ تحريم القِمَار سابقٌ على أخذ الصديق الرهان، الذي راهن عليه أهل مكة، ولو كان رهان الصديق منسوخًا، لكان أبعد الناس منه، فقد روى البخاري في "صحيحه" (١): "أنه كان له غلام يأخذ من الخَراج، فجاء يومًا بشيء، فأكلَ منه، ثم ضحك غلامه فقال مالك؟ فقال (٢): أتدري من أين هذا؟ قال: لا، قال: إني كنتُ تكهَّنتُ لإنسان في الجاهلية، فلما كان اليوم، جاءني بما جَعَل لي، فوضع أبو بكر يده في فيه، وأستقاء ما كان أكلَ". فكيف يأخذ القمار الحرام (٣) بعد علمه بتحريمه ونسخه؟! هذا من المحال البيِّن. وقد رُوِيَ أن رسول الله ﷺ أمر أبا بكر أن يتصدق بما أخذ من المشركين من الرهان (٤).
(١) رقم (٣٦٢٩) عن عائشة ﵂. وفيه: ( … فقاء كل شيء في بطنه). (٢) قوله (مالك؟ فقال:) من (ظ). (٣) وقع في (ظ) (فكيف بالقمار والحرام بعد … ). (٤) أخرجه ابن أبي حاتم في تفسيره (كما في تفسير ابن كثير (٣/ ٤٣٣)، وأبو يعلى في مسنده (كما في المطالب العالية ١٥/ ١٠٤) رقم (٣٦٨٠)، وابن عساكر في تاريخ دمشق (١/ ٣٧٣) وغيرهم. من طريق مؤمَّل عن إسرائيل عن أبي إسحاق عن البراء فذكره مطولًا. وفيه مؤمل بن إسماعيل البصري، قال المروزي: "المؤمل إذا انفرد =

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