“from Hisham fabricated reports.” See Lisan al-Mizan 5:389. It is also transmitted only—from Muhammad ibn al-Mundhir—by Ahmad ibn Yazid ibn ʿAbd al-Malik al-Jumahi al-Makki. Al-Azdi said: “His hadith is not to be written.” Al-Saji listed him in the Weak Narrators, cited this very tradition for him, and then remarked: “This is munkar (denounced).” See Mizan al-Iʿtidal 1:311–12 and Lisan al-Mizan 1:432. Note. 1. From the words “ma ʿala” to “similar to his ﷺ statement” is missing in ms. MuT. 2. Mss. Z and H read “alaj” instead of “laj.” (1) Reported by Ahmad, Musnad 5:319, no. 22719; al-Shashi, Musnad 3: no. 1174; al-Tabarani, al-Muʿjam al-Kabir 3:507 (as cited in Taghliq al-Taʿliq); al-Hakim 2:75, no. 2404; and others, through the chain: Abu Ishaq al-Fazari → ʿAbd al-Rahman ibn ʿAyyash → Sulayman ibn Musa → Makhul → Abu Umamah → ʿUbadah, who narrated it at full length. Muhammad ibn Ishaq likewise transmitted it from ʿAbd al-Rahman ibn ʿAyyash (Ahmad, 5:322, and elsewhere). There is considerable disagreement over the wording of this hadith. It was also related—on the stronger of the two versions—by al-Mughira ibn ʿAbd al-Rahman ibn ʿAyyash, Ibn Abi al-Zinad, al-Darawardi, Ismail ibn Jaʿfar, ʿAbd Allah ibn Jaʿfar, and, on the preferred narration, Sufyan al-Thawri, all of them from ʿAbd al-Rahman ibn al-Harith ibn ʿAyyash… =