Al-FurūsiyyaIbn al-Qayyim

Exalted be He⦗1⦘.

He also cursed men who imitate women.

Among his sayings is: “Make use of the sun, for it is the bathhouse of the Arabs.” The Arabs had no knowledge of bathhouses, nor were any found in their lands; instead they used the sun as a substitute, for it warms and loosens the body just as a bathhouse does.

He further said: “Adopt the manners of Maʿadd.” In other words, cling to Maʿaddīyah—the customary way of Maʿadd b. ʿAdnān in his character, dress, horsemanship, and conduct⦗2⦘.

And he said: “Toughen yourselves,” meaning: engage in practices that produce roughness, fortify the body, and accustom it⦗3⦘ to heat, cold, fatigue, and hardship. A man may one day have to rely upon himself; then he will discover within himself a resilience, strength, and patience unknown to the pampered and self-indulgent, whose ruin comes all the faster.

He also said: “Prepare yourselves (wakhlawliqu).” The verb derives from the expression, “the clouds akhlawlaqat after dispersing,” that is, they re-gathered and made ready to pour down rain, becoming fit for it. Thus, akhlawliqū means: ready yourselves⦗4⦘ for what is demanded of you; become fit for it, worthy of performing it, and not

(1) Muslim records the report in his Sahih, Book 5, “Mosques and Places of Prayer,” no. 644 (229), on the authority of Ibn ʿUmar, with identical wording except that it says “al-isha” instead of “al-atama” and adds: “and they would delay it until the camels were milked.” (2) Omitted in Ms. Z. (3) Ms. Z reads: “wa-yaʿtabiruhu sabrahu” (“and he regards it as an act of patience”). (4) Mss. H and MuT read: “tahayyaʾu wa-istaʿiddu” (“Prepare yourselves and be ready”).
تعالى" (١). ولعن المتشبِّهين من الرجال بالنساء. وقوله: "عليكم بالشمس؛ فإنها حمَّام العرب": فإن العرب لم تكن تعرف الحمَّام، ولا كان بأرضهم، وكانوا يتعوَّضون عنه بالشمس؛ فإنها تسخَّن وتحلِّل كما يفعل الحمَّام. وقوله: "وتمعْدَدوا" أي: الزموا المَعَدِّيَّة، وهي عادةُ مَعَدِّ بن عدنان في أخلاقه وزِيِّه وفروسيته وأفعاله (٢). وقوله: "واخشوشنوا" أي: تعاطَوْا ما يوجِب الخشونة، ويصلِّب الجسم، ويصبِّره (٣) على الحرِّ والبرد والتعب والمشاق؛ فإن الرجل قد يحتاج إلى نفسه، فيجد عنده خشونة وقوَّة وصبرًا مالا يجدها صاحب التنعُّم والترفُّه، بل يكون العطب إليه أسرع. وقوله: "واخلولِقوا": هو من قوله: اخلَوْلَق السَّحاب بعد تفرُّقه: أي: اجتمع وتهيَّأ للمطر، وصار خليقًا له، فمعنى اخلولِقوا: تهيَّئوا استعدادًا (٤) لما يُراد منكم، وكونوا خُلقاء به، جديرين بفعله، لا
(١) أخرجه مسلم في صحيحه في (٥) كتاب المساجد والمواضع الصلاة رقم (٦٤٤) (٢٢٩) من حديث ابن عمر ﵄، بمثله إلَّا أنه قال: (العشاء) بدلًا من (العتمة) وزاد (وإنها تعتم بحلاب الإبل). (٢) ليس في (ظ). (٣) في (ظ) (ويعتبره صبره). (٤) في (ح، مط) (تهيئوا واستعدُّوا).

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