Al-FurūsiyyaIbn al-Qayyim

Preface to the Critical Edition
All praise belongs to Allah; we praise Him, seek His help, and ask His forgiveness. We seek refuge in Allah from the evil within ourselves and from our misdeeds. Whomever Allah guides, none can mislead, and whomever He lets stray, none can guide.
I bear witness that there is no god but Allah, alone without partner, and I bear witness that Muhammad is His servant and messenger. To proceed:
This is the book “Prophetic Horsemanship” (al-Furūsiyyah al-Muḥammadiyyah) by the eminent scholar Abū ʿAbd-Allāh Muḥammad ibn Abī Bakr ibn Ayyūb Ibn Qayyim al-Jawziyyah. He composed it after being tested by some scholars of his day because he issued legal opinions stating that a muḥallil—a third, non-competing entrant—need not be stipulated in contests of racing and archery. Outwardly he expressed agreement with the majority in order to extinguish and avert strife.
Accordingly, he authored this work, presenting within it the question of requiring a muḥallil in races, marshalling the evidence for both sides in full. He then pointed to those who criticized him for this opinion and for issuing fatwas in its favor, noting that the root of their objection was their reliance on blind imitation. He next detailed the rules of wagering in many matters related to archery and racing, as will be explained below. All of this he wrote to uphold the truth—as he understood it—and to make clear that he had not retracted that view. Allah knows best.
Since Allah has commanded disputation with the disbelievers and the hypocrites and combat against His hostile, belligerent enemies, He, the Exalted, says: “O Prophet, strive hard against the disbelievers and the hypocrites and be harsh with them; their abode is Hell—an evil destination” (9) [al-Taḥrīm: 9]; and He says: “And dispute with them in the best manner” [al-Naḥl: 125],

مقدمة التحقيق إن الحمد لله نحمده ونستعينه ونستغفره، ونعوذ بالله من شرور أنفسنا، وسيئات أعمالنا، من يهده الله فلا مضل له، ومن يضلل فلا هادي له. وأشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمدًا عبده ورسوله، أما بعد: فهذا كتاب "الفروسية المحمدية" للإمام العلَّامة أبي عبد الله محمَّد بن أبي بكر بن أيوب بن قيِّم الجوزية، ألَّفه بعد ما وقع له امتحان من بعض علماء عصره بسبب ما كان يفتي به من عدم اشتراط المحلِّل في السباق والنضال، فأظهر الموافقة للجمهور إخمادًا ودرءًا للفتنة. فألَّف هذا الكتاب وأورد فيه مسألة اشتراط المحلل في السباق، واستوفى أدلَّة الفريقين، ثمَّ أشار إلى مَنْ أنكر عليه هذا القول والإفتاء به، وأن سبب ذلك الركون إلى التقليد، ثمَّ ذكر أحكام الرهن في مسائل كثيرة تتعلق بالرمي والسبق كما سيأتي بيانه. وكل هذا إحقاقًا للحق - فيما يعتقده - وبيانًا بعدم رجوعه عن القول بذلك، والله أعلم. ولما أمر الله ﷾ بجدال الكفار والمنافقين، وجلاد أعدائه المشاقِّين والمحاربين؛ فقال تعالى: ﴿يَاأَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ (٩)﴾ [التحريم: ٩]، وقال: ﴿وَجَادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ﴾ [النحل: ١٢٥]،

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