Futyā fī Ṣīghat al-ḤamdIbn al-Qayyim

and He is the All-Wise, the All-Aware (1).” [Saba’: 1]

He said:

“Praise be to Allah, the Originator of the heavens and the earth, who made the angels messengers with wings—two, three, or four. He increases in creation whatever He wills. Surely Allah has power over all things (1).” (1) [Fātir: 1]

He said:

“He is Allah; there is no god but Him. All praise belongs to Him in this world and the Hereafter. His is the judgment, and to Him you will be returned (70).” [al-Qasas: 70]

He said:

“So glorify Allah when evening comes upon you and when morning comes (17). And to Him belongs all praise in the heavens and the earth—and glorify Him in the late afternoon and at noon (18).” (2) [al-Rūm: 17–18]

He said:

“Whatever is in the heavens and whatever is on earth glorifies Allah. His is the dominion, and His is all praise, and He has power over all things (1).” [al-Taghābun: 1]

He said of the people of Paradise (3):

“And they will say, ‘Praise be to Allah, who has fulfilled His promise to us and made us inherit the land, so that we may dwell in Paradise wherever we please.’ How excellent is the reward of those who do good (74).” [al-Zumar: 74]

“And they will say, ‘Praise be to Allah, who has removed all sorrow from us. Our Lord is indeed All-Forgiving, Most Appreciative.’” [Fātir: 34]

If, then, His praise of Himself—which He revealed in His Book, taught to His servants, and related as the praise offered by the people of His Paradise—is loftier (4), better, and more perfect than any other praise,

(1) In A, the quotation stops at al-ākhira (“the Hereafter”), followed by “to the end of the verse.” (2) The first verse is not included in A. (3) Omitted in B. (4) B reads ākad (“more emphatic”).
وَهُوَ الْحَكِيمُ الْخَبِيرُ (١)﴾ [سبأ: ١]. وقالَ: ﴿الْحَمْدُ لِلَّهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَثْنَى وَثُلَاثَ وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ (١)﴾ (١) [فاطر: ١]. وقال: ﴿وَهُوَ اللَّهُ لَا إِلَهَ إِلَّا هُوَ لَهُ الْحَمْدُ فِي الْأُولَى وَالْآخِرَةِ وَلَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ (٧٠)﴾ [القصص: ٧٠]. وقال: ﴿فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ (١٧) وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ (١٨)﴾ (٢) [الروم: ١٧ - ١٨]. وقال: ﴿يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ (١)﴾ [التغابن: ١]. وقال عن أهل الجنة (٣): ﴿وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاءُ فَنِعْمَ أَجْرُ الْعَامِلِينَ (٧٤)﴾ [الزمر: ٧٤]. ﴿وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ﴾ [فاطر: ٣٤]. فإذا حمده لنفسه الذي أنزله في كتابه، وعلَّمه لعباده، وأخبر عن أهل جنته به، وهو أجلُّ (٤) من كل حمدٍ وأفضلُ وأكمل.
(١) في أتوقف عند لفظ (الآخرة) ثم قال: إلى آخر الآية. (٢) لم تذكر الآية الأولى في أ. (٣) ساقط من ب. (٤) في ب: آكد.

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