al-Tanbihat ala Risalat al-Albani fi al-SalahHamoud ibn Abdallah At-Touwaïjri

— It is authentically reported that the Messenger of Allah ﷺ would supplicate in the prayer: “O Allah, I seek refuge in You from the torment of the grave; I seek refuge in You from the trial of the Antichrist (al-Masīḥ al-Dajjāl); I seek refuge in You from the trials of life and death. O Allah, I seek refuge in You from sin and from debt.” Someone remarked to him, “You seek refuge from debt so often!” He replied, “When a man falls into debt, he speaks and lies, and he makes a promise and breaks it.” Ibn Ḥajar says in Fatḥ al-Bārī: “What is meant is that this is usually the condition of a person who borrows.” End quote.

Ṣaḥīḥ Muslim records from Abū al-Yusr Kaʿb ibn ʿAmr (may Allah be pleased with him): “So-and-so ibn So-and-so al-Ḥizāmī [al-Ḥarāmī] owed me some money. I went to his family, greeted them with salām, and asked, ‘Is he here?’ They said, ‘No.’ Then one of his young sons came out. I asked him, ‘Where is your father?’ He replied, ‘He heard your voice and went into my mother’s canopy-bed.’ I said, ‘Come out to me, for I know where you are.’ He came out, and I asked, ‘What made you hide from me?’ He said, ‘By Allah, I will tell you the truth and will not lie to you. By Allah, I feared that I might speak to you and then lie, or promise you and then break my promise. I was a Companion of the Messenger of Allah ﷺ, and by Allah I am in straitened circumstances.’”

The rest of the narration follows, but what concerns us here are his words: “By Allah, I feared that I might speak to you and then lie, or promise you and then break my promise.” This Companion of the Messenger of Allah ﷺ concealed himself from his creditor because of his insolvency, fearing that he would fall into lying and breaking promises—the very condition from which the Messenger of Allah ﷺ used to seek refuge in his prayer from taking root

- ﵂ أن رسول الله ﷺ كان يدعو في الصلاة: ((اللهم إني أعوذ بك من عذاب القبر، وأعوذ بك من فتنة المسيح الدجال، وأعوذ بك من فتنة المحيا والممات، اللهم إني أعوذ بك من المأثم والمغرم))، فقال له قائل: ما أكثر ما تستعيذ من المغرم! فقال: ((إن الرجل إذا غرم حدَّث فكذب، ووعد فأخلف))، قال الحافظ ابن حجر في "فتح الباري": والمراد أن ذلك شأن من يستدين غالبًا؛ انتهى. وفي "صحيح مسلم" عن أبي اليسر كعب بن عمرو ﵁ قال: كان لي على فلان بن فلان الحزامي [الحرامي] مالٌ، فأتيت أهله فسلَّمْت، فقلت: ثمَّ هو؟ قالوا: لا، فخرج علي ابن له جفر، فقلْتُ له: أين أبوك؟ قال: سمع صوتك فدخل أريكة أمي، فقلت: اخرج إليّ فقد علمت أين أنت، فخرج فقلت: ما حملك على أن اختبأت مني؟ قال: أنا والله أحدثك ثم لا أكذبك، خشيتُ والله أن أحدثك فأكذبك، وأن أعدك فأخلفك، وكنت صاحب رسول الله ﷺ وكنتُ والله معسرًا. وذكر تمام الحديث، والمقصود منه قوله: خشيتُ والله أن أحدثك فأكذبك، وأن أعدك فأخلفك، فهذا صاحب رسول الله ﷺ اختبأ من غريمه؛ من أجل إعساره؛ خوفًا منَ الوُقُوع في الكذب وإخلاف الوعد، والذي خشي منه صاحب رسول الله ﷺ وهو الذي كان رسولُ الله ﷺ يتعوَّذ في صلاته من انعقاد

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies