al-Tanbihat ala Risalat al-Albani fi al-SalahHamoud ibn Abdallah At-Touwaïjri

As for the ḥadīth of Abū Hurayrah, it was recorded by Abū Dāwūd, al-Nasaʾī, and al-Dāraqutnī in their Sunan collections, in the recension of al-Dārāwardī from Muḥammad ibn ʿAbd Allāh ibn al-Ḥasan, from Abū al-Zinād, from al-Aʿraj, from Abū Hurayrah. He said that the Messenger of Allah ﷺ declared: “When any one of you goes down for prostration, he must not drop the way a camel does; rather, he should place his hands before his knees.”

The hadith critics disagreed over al-Dārāwardī’s reliability. Yaḥyā ibn Maʿīn and ʿAlī ibn al-Madīnī deemed him trustworthy. Aḥmad said: “He was known for seeking knowledge. When he narrates from his own notebook his report is sound, but when he narrates from other people’s books he slips, for he would read from their manuscripts and err; he even inverted a ḥadīth of ʿAbd Allāh ibn ʿUmar, relating it from ʿUbayd Allāh ibn ʿUmar.”

Abū Zurʿah remarked, “He had a poor memory and would sometimes narrate from that faulty memory and make mistakes.” Al-Nasaʾī said, “There is no serious problem with him, but his transmission from ʿUbayd Allāh ibn ʿUmar is objectionable.” Abū Ḥātim stated, “He is not to be relied upon.” Al-Sājī wrote, “He was truthful and trustworthy, yet he made many errors.” Ibn Saʿd said, “He was reliable and narrated copiously, but he often slipped.” I say: It is therefore quite possible that these two ḥadīths are among his slips—Allah knows best.

Ibn al-Qayyim (may Allah have mercy on him) said: “It has long seemed to me that Abū Hurayrah’s ḥadīth was turned around by some transmitter in both wording and provenance, and that the correct version is: ‘Let him place his knees before his hands.’” ʿAlī al-Qārī observed: “What appears to me—Allah knows best—is that the ending of this ḥadīth was reversed by one of the narrators; the original reading was: ‘…and he is not to place his hands before his knees.’” The author of al-Qāmūs, in Safar al-Saʿādah, likewise wrote: “There is a mistake on the part of some narrator in Abū Hurayrah’s ḥadīth, because the beginning of the report contradicts its conclusion, for a camel actually puts its fore-legs down before…"

وأمَّا حديث أبي هريرة ﵁ فرواه أبو داود، والنسائي، والدارقطني في سُننهم من حديث الدراوردي عن محمد بن عبدالله بن الحسن، عن أبي الزناد، عن الأعْرج، عن أبي هريرة ﵁ قال: قال رسول الله ﷺ: ((إذا سجد أحدكم فلا يبرك كما يبرك البعير، وليضع يديه قبل ركبتيه))، وقد اختلف الأئمة في الدراوردي؛ فوثَّقَهُ يحيى بن معين، وعلي بن المديني، وقال أحمد كان معروفًا بالطلَب، وإذا حدث من كتابه فهو صحيح، وإذا حدث من كتب الناس وهم، وكان يقرأ من كتبهم فيخطئ، وربما قلب حديث عبدالله بن عمر يرويها عن عبيدالله بن عمر. وقال أبو زُرعة: كان سَيئ الحفْظ، وربما حدَّث من حفظه السيئ فيخطئ، وقال النسائي: ليس به بأس، وحديثه عن عبيدالله بن عمر منكر، وقال أبو حاتم: لا يحتج به، وقال الساجي: كان من أهل الصدق والأمانة، إلا أنه كثير الوهم، وقال ابن سعد: كان ثِقةً كثير الحديث يغلط، قلتُ: فلعلَّ ما في هذين الحديثين من أغلاطه، والله أعلم. قال ابنُ القَيِّم - رحمه الله تعالى -: وكان يقع لي أن حديث أبي هريرة ﵁ مما انقلب على بعض الرواة متنه وأصله، ولعله: ((وليضع ركبتيه قبل يديه))، وقال علي القاري: الذي يظهر لي - والله أعلم - أن هذا الحديث آخره انقلب على بعض الرواة، وأنه كان: ((ولا يضع يديه قبل ركبتيه))، وقال صاحب "القاموس" في "سفر السعادة": في حديث أبي هريرة ﵁ وهم من بعض الرواة؛ لأن أول الحديث ينقض آخره، فإنَّ البعير يضع يديه قبل

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