Al-TisʿīniyyaIbn Taimiya

—namely, that he said:

“Is any one of you incapable of reciting in a single night [one third] (1) of the Qur’an?” They asked, “How can a person recite (2) one third of the Qur’an?” He replied:

“{Qul huwa Allahu Ahad (Say: He is Allah—One)} is equivalent to one third of the Qur’an.” (3)

His statement “is equivalent to one third of the Qur’an” makes it clear that the surah itself is not literally one third, but that it equals one third in reward.

We say: there is no contradiction between the two expressions (4). It is one third with respect to meaning, while it equals one third with respect to letters; or, taken in both its wording and its meaning, it is one third and therefore equals one third, for the wording explicitly embodies its meaning.

Moreover, when he said, “He divided the Qur’an into three parts and made {Qul huwa Allahu Ahad} one part” (5) of those parts, he informed us that the Qur’an is divided into three sections and that this surah is one of them. This cannot be understood as referring solely to reward apart from the surah itself. For that reason the Prophet—may Allah bless him and grant him peace—would combine both phrasings, as in the hadith narrated by Abu Hazim, from Abu Hurayrah, who said: The Messenger of Allah (6)—may Allah bless him and grant him peace—said, “Gather yourselves (7), for I will recite to you one third of the Qur’an.” So whoever could gather did so, and then the Prophet of Allah (8)—may Allah bless him and grant him peace—came out

(1) The text enclosed in parentheses is an addition found in manuscripts S, T, and in Sahih Muslim. (2) In all manuscripts the reading is 'taqraʾ'; the version authenticated is that of Sahih Muslim. (3) The takhreej (hadith reference) for this hadith was given above on p. 124. (4) In manuscript S: both words are present. (5) Its takhreej appears just above. (6) The text enclosed in parentheses is an addition found in manuscripts S, T, and in the hadith reference works. (7) In manuscript S: 'ahshuru', which is erroneous. The correct imperative is 'ahshudu', meaning 'assemble' or 'gather the people'. 'al-hashd' denotes 'the gathering', and 'ihtashada al-qawm li-fulan' means 'the people assembled for him and stood ready'. See al-Nihaya by Ibn al-Athir, 1:388. (8) The text enclosed in parentheses is an addition found in manuscripts S, T, and in the hadith reference works.
أنه قال: "أيعجز أحدكم أن يقرأ في ليلة [ثلث] (١) القرآن؟ " قالوا: وكيف يقرأ (٢) ثلث القرآن؟ قال: {قُل هُوَ اللَّهُ أَحَدُ} تعدل ثلث القرآن " (٣) ، فقوله: تعدل ثلث القرآن يبين أنها في نفسها ليست ثلثه، ولكنها تعدل ثلثه، أي في الثواب. قلنا: لا منافاة بين اللفظين (٤) ، فإنها ثلثه باعتبار المعنى، وهي تعدل ثلثه باعتبار الحروف، أو هي بلفظها ومعناها ثلثه فتعدل ثلثه، لأن ذلك اللفظ صريح في معناه، وحيث قال: "جزأ القرآن ثلاثة أجزاء فجعل {قُلْ هُوَ اللَّهُ أَحَدٌ} جزءًا " (٥) من تلك الأجزاء، فأخبر أن القرآن تجزأ ثلاثة أجزاء وإنما هي جزء من تلك الأجزاء، وهذا لا يصلح أن يراد به مجرد الثواب دون السورة، ولهذا كان النبي - صلى الله عليه وسلم - يجمع بين اللفظين، كما في الحديث الذي رواه أبو حازم، عن أبي هريرة قال: قال رسول الله [صلى الله] (٦) عليه وسلم: " احشدوا (٧) فإني سأقرأ عليكم ثلث القرآن" فحشد من حشد، ثم خرج نبي الله [صلى الله] (٨) عليه وسلم
(١) ما بين المعقوفتين زيادة من: س، ط، وصحيح مسلم. (٢) في جميع النسخ: تقرأ. والمثبت من: صحيح مسلم. (٣) تقدم تخريج هذا الحديث ص: ١٢٤. (٤) في س: اللفظتين. (٥) تقدم تخريجه قريبًا. (٦) ما بين المعقوفتين زيادة من: س، ط، ومصادر تخريج الحديث. (٧) في س: احشروا. وهو خطأ. ومعنى: احشدوا: اجتمعوا واستحضروا الناس. والحشد: الجماعة، واحتشد القوم لفلان: تجمعوا له وتأهبوا. انظر: النهاية -لابن الأثير- ١/ ٣٨٨. (٨) ما بين المعقوفتين زيادة من: س، ط، ومصادر تخريج الحديث.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies