(1) In the chapters “Condemnation of Speech” and “Tawhid.” (2) The phrase “So when they pronounce it, their blood and wealth are protected from Me except by right, and their reckoning is with Allah” does not appear in the chapter “Condemnation of Speech.” This hadith, in these exact words, was narrated by al-Tirmidhi on the authority of Jabir (may Allah be pleased with him), who reported that the Messenger of Allah (peace be upon him) said: “I have been commanded…” (Sunan al-Tirmidhi 5/439, Book of Quranic Exegesis, chapter 78, Exegesis of Surat al-Ghashiyah, hadith 3341). It was also recorded by al-Bukhari with a variation in wording in the Book of Faith, chapter “If they repent, establish prayer, and give zakah, then leave them to their affair” (1/11–12); in al-Zuhri’s al-Iʿtisam bil-Kitāb wa al-Sunnah under the verse “and their affair is [determined by] consultation among them” (8/162); and in Muslim’s Book of Faith, chapter “The command to fight people until they say ‘There is no god but Allah, Muhammad is the Messenger of Allah’ and establish prayer” (1/51–53, ahadith 32–36). (3) The text enclosed in quotation marks is an addition found in manuscripts S and T and in “Condemnation of Speech.” It had already appeared in S and T as the phrase “wa in kana,” which is meaningless. (4) In the chapter “Condemnation of Speech”: the protection of wealth and blood here is to be understood in its literal sense. (5) The word “saqita” is omitted in manuscript T. (6) In the original version, after the word “dhalika” appears the term “al-idtirar,” taken from the seventh folio by Kharam; it was present in the original. The text is coherent with the addition confirmed in manuscripts S and T. (7) The section enclosed in quotation marks is an addition from manuscripts S and T. In the original, one word is unreadable due to a tear.