Al-TisʿīniyyaIbn Taimiya

Al-Marīsī used to insist, “Allah’s knowledge and His speech are created,” and that is outright disbelief in Allah (1).

ʿAbdullāh ibn Aḥmad (2) related: I heard my father say, “Whoever claims that the Qur’an is created is, in our view, a disbeliever, for the Qur’an is part of Allah’s knowledge and it contains the names of Allah.” Allah – Most High – says, “So if anyone disputes with you about it after knowledge has come to you …” (3).

Al-Marwadhī (4) reported: I heard Abū ʿAbd Allāh say, “The Qur’an is the speech of Allah and is uncreated. Whoever says that the Qur’an is created is a disbeliever in Allah and the Last Day. The proof is His statement, ‘And if anyone disputes with you concerning it after knowledge has come to you, then say, “Come, let us call our sons and your sons …”’ (5) – and so on to the end of the verse; and His statement, ‘And if you were to follow their desires after knowledge has come to you, you would surely be among the wrongdoers’ (6); and His statement, ‘And if you follow their desires after what has come to you of knowledge, you will have no guardian or helper from Allah’ (7); and He said:

(1) The text between the brackets is an addition found in S, T, and al-Sunnah. (2) The passage by Abdullah ibn Ahmad in the previous source appears on the same folio and continues directly from the preceding text. See al-Sunnah by Abdullah ibn Ahmad ibn Hanbal, p. 4. (3) Qur’an 3:61. In T it reads “min ma ja‘aka min ba‘d,” which is erroneous. (4) al-Sunnah, al-Musnad min Masa’il Abi Abdallah Ahmad ibn Hanbal, narrated by Abu Bakr al-Khallal – manuscript, folio 163. A similar reading appears in al-Sunnah by Abdullah ibn Ahmad, p. 25. (5) Qur’an 3:61. (6) Qur’an 2:145. This verse is omitted in S. (7) Qur’an 2:120. This verse is omitted in S.
[وقد كان المريسي يقول: إن علم الله وكلامه مخلوق وهذا الكفر بالله] (١) . وعن عبد الله بن أحمد (٢) سمعت أبي يقول: من قال: القرآن مخلوق فهو عندنا كافر؛ لأن القرآن من علم الله وفيه أسماء الله، قال الله - تعالى: {فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ} (٣) . وعن المروذي (٤) سمعت أبا عبد الله يقول: القرآن كلام الله غير مخلوق، ومن قال: القرآن مخلوق فهو كافر بالله واليوم الآخر، والحجة: {فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ} (٥) . . . الآية، وقال: {وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لَمِنَ الظَّالِمِينَ} (٦) ، وقال: {وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ} (٧) وقال:
(١) ما بين المعقوفتين زيادة من: س، ط، والسنة. (٢) كلام عبد الله بن أحمد، في المصدر السابق، نفس اللوحة. والكلام متصل بما قبله. وانظره في: "السنة" لعبد الله بن أحمد بن حنبل- ص: ٤. (٣) سورة آل عمران، الآية: ٦١. في ط: (من ما جاءك من بعد) وهو خطأ. (٤) السنة "المسند من مسائل أبي عبد الله أحمد بن حنبل" رواية أبي بكر الخلال -مخطوط- اللوحة ١٦٣. وورد نحوه في "السنة" لعبد الله بن أحمد- ص: ٢٥. (٥) سورة آل عمران، الآية: ٦١. (٦) سورة البقرة، الآية: ١٤٥. وهذه الآية ساقطة من: س. (٧) سورة البقرة، الآية: ١٢٠. وهذه الآية ساقطة من: س.

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