Al-TisʿīniyyaIbn Taimiya

—indeed, in a way that befits His Majesty and is worthy of His glory? Or would anyone dare (1) to say that these words have been diverted from their plain sense? What must be affirmed is that every doer acts in a manner appropriate to him: just as His Essence is unlike the essences of His creatures, so His acting, His fashioning, and His building are unlike their acting, their fashioning, and their building.

When we say, “So-and-so built,” or “So-and-so wrote,” we do not understand from the bare verb the details of his handling of tools or the effort involved; we grasp that only because we know the builder’s particular circumstances, not from the wording alone. Therefore—may Allah set you aright—distinguish between what the mere wording of the verb conveys and what is conveyed specifically by attributing it to a given agent (2).

By realizing this, much of what perplexes many people will become clear to you. We have observed numerous points of confusion (3) in this field. May Allah grant us and all our fellow believers success in saying and doing what He loves and is pleased with, and unite our hearts upon the religion He has approved for Himself and sent with His Messenger—may Allah bless him and grant him peace (4). (5)

(1) In manuscript S: yastahil. (2) In the original: ‘ala al-muayyan; attested in manuscripts S, T, and al-Majmu‘. (3) In manuscript S: al-laban, a scribal error. (4) The divine name is omitted in manuscript S. (5) This marks the end of the answer to the inquirer’s question about a man who took an oath of triple divorce, asserting that the Qur’an is letters and sounds and that ar-Rahman “established Himself on the Throne” according to its apparent meaning as commonly understood—whether this violates his oath or not. It began on p. 547.
ويليق بجلاله؟ أم يستحل (١) أن يقول: هذه الألفاظ مصروفة عن ظاهرها أم الذي يجب أن يقول: عمل كل أحد بحسبه، فكما أن ذاته ليست مثل ذوات خلقه فعمله وصنعه وبناؤه ليس مثل عملهم وصنعهم وبنائهم. ونحن لم نفهم من قولنا: بني فلان وكتب فلان ما في عمله من المعالجة والتأثرة إلّا من جهة علمنا بحال الباني، لا من جهة مجرد اللفظ، ففرق -أصلحك الله- بين ما دل عليه مجرد اللفظ الذي هو لفظ الفعل، وما يدل عليه بخصوص إضافة إلى الفاعل المعين (٢) . وبهذا ينكشف لك كثير مما يشكل على كثير من الناس، ونرى مواقع اللبس (٣) في كثير من هذا الباب، والله يوفقنا وسائر إخواننا المؤمنين لما يحبه ويرضاه من القول والعمل، ويجمع قلوبنا على دينه الذي ارتضاه لنفسه وبعث به رسوله - صلى الله عليه وسلم - (٤) . (٥) ...
(١) في س: يستحيل. (٢) في الأصل: على المعين. والمثبت من: س، ط، والمجموع. (٣) في س: اللبن. وهو تصحيف. (٤) لفظ الجلالة ساقط من: س. (٥) نهاية الإجابة على سؤال السائل عن رجل حلف بالطلاق الثلاث أن القرآن حرف وصوت وأن الرحمن على العرش استوى على ما يفيده الظاهر ويفهمه الناس من ظاهره هل يحنث في هذا أم لا؟. والذي بدأ في ص: ٥٤٧.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies