Fi al-Ibil. See: Lisan al-Arab – Ibn Manzur – vol. 10, p. 376 (paper edition). The wording of the hadith of the white-spotted camel: “I saw my Lord at Mina on the Day of Departure on a white-spotted camel, wearing a woolen jubbah, before the people.” Ali al-Qari commented: “Fabricated, with no basis.” See: al-Masnūʿ fī Maʿrifat al-Ḥadīth al-Mawḍūʿ – al-Qari – p. 102. Also see: Kashf al-Khafāʾ wa Mazīl al-Ilbās – Ismaʿīl al-ʿAjlūnī – vol. 1, p. 526. It appears in another version: “I saw my Lord – ʿAzza wa-Jall – on a red camel with an izār upon it, and He said: ‘I have heard; I have forgiven all except injustices.’ When the night of Muzdalifah comes, He does not ascend to the lowest heaven, and the people depart to Mina.” Ibn al-Jawzī – may God have mercy on him – states after quoting it: “This is a hadith whose fabrication no one disputes; its absurdity alone suffices without examining its transmitters. Even if reliable narrators had reported it, it would be rejected, for the Messenger is free from attributing to God – ʿAzza wa-Jall – what is impossible for Him. Moreover, most of its narrators are unknown or weak. Muḥammad ibn Nāṣir told us from Yaḥyā ʿAbd al-Wahhāb ibn Mundah that he said: ‘The hadith of the camels is false and fabricated on the Messenger of God – sallallāhu ʿalayhi wa-sallam.’” See: al-Mawḍūʿāt – Ibn al-Jawzī – vol. 1, pp. 124–125. (1) This may refer to the book al-Radd ʿalā al-Jahmiyya, which I have not encountered. Hājī Khalīfa cites it in Kashf al-Ẓunūn – vol. 1, p. 838; Fuʾād Sezgin in Geschichte des arabischen Schrifttums – vol. 1/1, p. 355 (Quranic and Hadith Sciences). (2) The statements of the imams mentioned by the Shaykh – may God have mercy on him – and others are collected in Sharḥ Iʿtiqād Ahl al-Sunna wa-l-Jamāʿa – al-Lakkāʾī. See, for example, al-Shāfiʿī, vol. 2, pp. 252–254; Imam Aḥmad, vol. 2, pp. 263–264; Isḥāq ibn Rāhūya, vol. 2, p. 263; al-Humaydī, vol. 2, p. 275.