Al-TisʿīniyyaIbn Taimiya

Fifth degree: whenever they hear His speech, His command, and His permission, they fall down in prostration. At first they are unable to grasp it; rather, they are humbled and seized with fear, beating their wings, struck senseless, and bowing low. Then, when the panic is lifted from their hearts and the dread is removed,
“What has your Lord said?” they are asked. “He has spoken the truth, and He is the Most High, the All-Great,” they reply. (1)

Such (2) is their state (3) when He Himself speaks the revelation. As for the revelatory speech that He dispatches with His messengers, such as the Qur’an, and the command by which He decrees a matter—“Be!”—this occurs alike in the sphere of legislation and in the sphere of creation. Hence He, exalted is He, said: “Intercession is of no benefit with Him except for the one to whom He gives leave—until, when the dread is lifted from their hearts, they will say, ‘What has your Lord said?’ They will say, ‘The truth.’” (2)

The particle ḥattā (“until”) is a term of limit, so that what follows it is included in what precedes it; it is not like ilā (“to”), after which what follows may lie outside what precedes, as in His words: “Then complete the fast until the night” (4). Whether ḥattā functions as a conjunction or as a preposition, it (5) conveys this meaning. What comes after it marks the endpoint that calls attention to what comes before it. Thus one says: “The pilgrims arrived, (6) even the walkers,”—the arrival of the walkers highlighting the arrival of those on mounts. Likewise: “I ate the fish, even its head,”—eating the head draws attention to the rest, for people customarily leave (7) fish heads uneaten.

In this verse Allah—glorified be He—has informed us that no one possesses dominion, or shares in dominion, or gives Him aid, or offers intercession, except after His leave. He, exalted be He, said: “Say: Call upon those whom you claim besides Allah; they possess not even a speck’s weight in the heavens nor on earth, and they have no share in either of them, nor does He have any supporter among them. 22 And intercession avails nothing with Him except for the one…"

(1) Sura Sabaʾ, verse 23. (2) In S and T: “fa-hadhihi.” (3) In S: “ʿan.” (4) Sura al-Baqarah, verse 187. (5) In the original, S reads “yataḍammanu” (it includes); this reading is confirmed by T. (6) In S: al-ḥajj (the pilgrim). (7) In the original: “yanfī” (he negates); confirmed by S and T.
والمرتبة الخامسة: أنهم يسجدون إذا سمعوا كلامه وأمره وإذنه، لم يطيقوا فهمه ابتداء، بل خضعت وفزعت وضربت بأجنحتها وصعقت وسجدت، فإذا فزع عن قلوبهم فجلى عنهم الفزع {قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} (١) ، فهذا (٢) حالهم عند (٣) تكلمه بالوحي، وأما وحي كلامه الَّذي يبعث به رسله، كما أنزل القرآن، وأما أمره الَّذي يقضي به من أمر بكونه، فذلك حاصل في أمر التشريع وأمر التكوين، ولهذا قال سبحانه {وَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إلا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ} (٢) و (حتَّى) حرف غاية يكون ما بعدها داخلًا فيما قبلها، ليست بمنزلة (إلى) التي قد يكون ما بعدها خارجًا عما قبلها، كما في قوله: {ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى الْلَّيلِ} (٤) ، وهي سواء كانت حرف عطف أو حرف جر تتضمن (٥) ذلك، وما بعدها يكون النهاية التي ينبه بها على ما قبلها فتقول: قدم الحجاج (٦) حتَّى المشاة، فقدوم المشاة تنبيه على قدوم الركاب، وتقول: أكلت السمكة حتَّى رأسها، فأكل رأسها تنبيه على غيره، فإن أكل رؤوس السمك قد يبقى (٧) في العادة. وهذه الآية أخبر فيها - سبحانه - أنَّه ليس لغير ملك ولا شرك في الملك، ولا معاونة ولا شفاعة إلّا بعد إذنه، فقال تعالى: {قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِ اللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِنْ شِرْكٍ وَمَا لَهُ مِنْهُمْ مِنْ ظَهِيرٍ (٢٢) وَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إلا لِمَنْ
(١) سورة سبأ، الآية: ٢٣. (٢) في س، ط: فهذه. (٣) في س: عن. (٤) سورة البقرة، الآية: ١٨٧. (٥) في الأصل، س: يتضمن. والمثبت من: ط. (٦) في س: الحاج. (٧) في الأصل: ينفي. والمثبت من: س، ط.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies