Al-TisʿīniyyaIbn Taimiya

Qatādah and al-Kalbī, commenting on His words,

“Until, when panic is removed from their hearts” (1),

said (2): When the interval between Jesus and Muhammad occurred and revelation descended,

Qatādah explained: It came down with a sound like iron striking rock, and that startled the angels. Concerning this He said,

“Until, when panic is removed from their hearts” (1),

that is, when the dread is lifted (3) from their hearts,

“they say, ‘What has your Lord said?’ They answer, ‘The truth, and He is the Most High, the Most Great.’” (1)

This verse—and the numerous hadiths found in the Ṣaḥīḥ collections, the Sunan, the Musnads, and the reports of the early generations that explain it—contains fundamental principles of faith. Through it the error of those who oppose these truths is exposed, such as the Sabian-inclined philosophers (4), the Jahmiyyah, and others like them.

It shows, as the Quran itself makes clear, that the angels do not intercede except after Allah grants them permission (5), let alone act on their own initiative. Allah, Exalted be He, says:

“Who is it that can intercede with Him except by His permission?” (6)

He, glorified be He, also says:

“They say, ‘The Most Compassionate has taken a son.’ Exalted is He! Rather, they are honored servants; they do not precede Him in speech and they act only by His command. He knows what is before them and what is behind them, and they intercede only for those He approves, and they stand in awe of Him.” (7)

And He says: “And how many an angel there is in the heavens whose intercession will avail nothing except after…"

(1) Surat Sabaʾ, verse 23. (2) In S: qāl (‘‘said’’). (3) All extant copies read khalā (‘‘was left empty’’), as do al-Ṭabarī’s Tafsīr, Ibn Kathīr, and al-Durr al-Manthūr in their commentary on His words “...ḥattā idhā fuzziʿa ʿan qulūbihim...” (Surat Sabaʾ 23). The Shaykh (may Allah have mercy on him) will explain its meaning on the following page. (4) In T: al-Ṣābiʾah (the Sabians). (5) The preposition min is omitted in S and T. (6) Surat al-Qara, verse 255. (7) Surat al-Anbiyāʾ, verses 26–28.
قتادة والكلبي في قوله: {حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ} (١) قالا (٢) : لما كانت الفترة بين عيسى ومحمد، فنزل الوحي، قال قتادة: نزل مثل صوت الحديد على الصخر، فأفزع الملائكة ذلك، فقال: {حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ} (١) ، يقول: إذا جلى (٣) عن قلوبهم {قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} (١) . وهذه الآية وما فيها من الأحاديث المتعددة في الصحاح والسنن والمساند والآثار المأثورة عن السلف في تفسيرها، فيها أصول من أصول الإيمان، يبين بها ضلال من خالف ذلك من المتفلسفة الصابئية (٤) والجهمية ونحو هؤلاء. ففيها ما دل عليه القرآن من أن الملائكة لا يشفعن إلّا من (٥) بعد أن يأذن الله لهم، فضلًا عن أن يتصرفوا ابتداء، كما قال تعالى: {مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إلا بِإِذْنِهِ} (٦) وقال سبحانه: {وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا سُبْحَانَهُ بَلْ عِبَادٌ مُكْرَمُونَ (٢٦) لَا يَسْبِقُونَهُ بِالْقَوْلِ وَهُمْ بِأَمْرِهِ يَعْمَلُونَ (٢٧) يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إلا لِمَنِ ارْتَضَى وَهُمْ مِنْ خَشْيَتِهِ مُشْفِقُونَ} (٧) وقال: {وَكَمْ مِنْ مَلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إلا مِنْ
(١) سورة سبأ. الآية ٢٣. (٢) في س: قال. (٣) في جميع النسخ "خلى" والمثبت من تفسير الطبري، وابن كثير، والدر المنثور، عند تفسيرهم لقوله تعالى: {. . حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ. . .} الآية ٢٣ من سورة سبأ. وسوف يذكر الشيخ -رحمه الله- معناها في الصفحة التالية. (٤) في ط: الصابئة. (٥) من: ساقطة من: س، ط. (٦) سورة القرة، الآية: ٢٥٥. (٧) سورة الأنبياء، الآيات: ٢٦ - ٢٨.

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