Al-TisʿīniyyaIbn Taimiya

they said to him (1), “Describe for us the speech of your Lord.” He replied, “Subḥān Allah (Glory be to Allah)! How could I possibly describe it to you?!” They said, “Then give us a likeness of it (2).” He said, “Have you ever heard the thunderbolts (3) that come rolling in with the sweetest sound your ears have ever perceived? It is something like that.”

We said to the Jahmiyyah, “Who will be the one who says on the Day of Resurrection, ‘O Jesus, son of Mary, did you say to the people, “Take me and my mother as two gods besides Allah”?’ (4) Is it not Allah Who will say this?” They answered, “Allah will bring something into being (5) that will express on behalf of Allah, just as He brought something (6) that expressed to Moses.” We said, “Then who is the one who says, ‘We shall surely question those to whom messengers were sent, and We shall surely question the messengers (6); then We shall recount to them with knowledge, and We were never absent (7)’—is it not Allah Who will do the questioning?” They said, “All of that will merely be something that speaks on behalf of Allah.”

We said, “You have committed a grave wrong against Allah: when you claimed that Allah does not speak you likened Him to the idols worshipped besides Allah, for idols neither speak, nor move (8), nor shift from one place to another.”

When the proof overcame him he said, “Indeed, Allah does speak (9), but His speech is created.” We replied (10), “So too the speech of the children of Adam—peace be upon him—is created; thus you have likened Allah, Exalted be He, to His creation when you alleged that His speech is created. According to your doctrine, there was a time when Allah did not speak until He created speech, and likewise the children of…"

(1) The material within parentheses is an addition from al-Radd ‘ala al-Jahmiyya (Refutation of the Jahmiyya). (2) The word “lana” is omitted in al-Radd ‘ala al-Jahmiyya. (3) In al-Radd ‘ala al-Jahmiyya: “hal sami’tum aswat al-sawa’iq” (“Have you heard the sounds of the thunderbolts?”). (4) Surah al-Ma’idah, verse 116. (5) In al-Radd ‘ala al-Jahmiyya: “fayakun”. (6) In al-Radd ‘ala al-Jahmiyya: “kun shay’an”. (7) Surah al-A’raf, verses 6–7. (8) In all manuscripts: “la tukallim wa la tuharrik” (“Do not speak nor move”). This reading is supported by al-Radd ‘ala al-Jahmiyya. (9) The word “qad” is omitted in al-Radd ‘ala al-Jahmiyya. (10) In editions S and T: “faqulna”.
قالوا [له] (١) : صف لنا كلام ربك. قال: سبحان الله وهل أستطيع أن أصفه لكم؟!. قالوا: فشبهه لنا (٢) . قال: أسمعتم الصواعق (٣) التي تقبل في أحلى حلاوة سمعتموها؟ فكأنه مثله. وقلنا للجهمية: من القائل يوم القيامة: {يَاعِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَهَيْنِ مِنْ دُونِ اللَّهِ} (٤) أليس الله هو القائل؟ قالوا: يكون (٥) الله شيئًا فيعبر عن الله كما كون (٦) فعبر لموسى، قلنا: فمن القائل: {فَلَنَسْأَلَنَّ الَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْأَلَنَّ الْمُرْسَلِينَ (٦) فَلَنَقُصَّنَّ عَلَيْهِمْ بِعِلْمٍ وَمَا كُنَّا غَائِبِينَ (٧) } (٧) أليس الله هو الذي يسأل؟ قالوا: هذا كله إنَّما يكون شيئًا فيعبر عن الله. قلنا: قد أعظمتم على الله القرية، حين زعمتم أن الله لا يتكلم فشبهتموه بالأصنام التي تعبد من دون الله، لأنَّ الأصنام لا تتكلم ولا تتحرك (٨) ولا تزول من مكان إلى مكان. فلما ظهرت عليه الحجة قال: إن الله قد (٩) يتكلم، ولكن كلامه مخلوق. قلنا (١٠) : وكذلك بنو آدم - عليه السلام - كلامهم مخلوق، فقد شبهتم الله تعالى بخلقه حين زعمتم أن كلامه مخلوق، ففي مذهبكم أن الله كان في وقت من الأوقات لا يتكلم حتَّى خلق التكلم، وكذلك بنو
(١) ما بين المعقوفتين زيادة من: الرد على الجهمية. (٢) لنا: ساقطة من: الرد على الجهمية. (٣) في الرد على الجهمية: هل سمعتم أصوات الصواعق. (٤) سورة المائدة، الآية: ١١٦. (٥) في الرد على الجهمية: فيكون. (٦) في الرد على الجهمية: كون شيئًا. (٧) سورة الأعراف، الآيتان: ٦، ٧. (٨) في جميع النسخ: لا تكلم ولا تحرك. والمثبت من: الرد على الجهمية. (٩) قد: ساقطة من: الرد على الجهمية. (١٠) في س، ط: فقلنا.

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