Al-TisʿīniyyaIbn Taimiya

— “And Allah spoke to Moses directly.” (1)

He also said,

“And when Moses came at Our appointed time and his Lord spoke to him.” (2)

And He said,

“Indeed, I have chosen you above all people—by My messages and by My words.” (3)

These are explicit statements of the Quran. As for their claim that Allah has never spoken and will never speak, what will they do with the hadith related by Sulayman al-Aʿmash, from Khaythama, from ʿAdi ibn Hatim al-Taʾi, who said that the Messenger of Allah—peace and blessings be upon him—declared: “There is none among you except that Allah will speak to him, with no interpreter between him and Him.” (6)

Regarding their assertion that speech can issue only from an internal cavity, a mouth, lips, and a tongue—did not Allah say to the heavens and the earth, “Come, both of you, willingly or unwillingly,” and they replied, “We come willingly”? (7) Do you imagine that they answered with a cavity, lips, and a tongue? (8)

And Allah—exalted be His praise—said: “And We subjected the mountains, along with David, so that they glorified Us.” (9) Do you imagine that they glorified Him with a cavity, a mouth, lips, and a tongue? (10)

And when the very limbs testify against the disbeliever and they say (11): “Why did you bear witness against us

= These phrases do not occur in the original text, nor does the wording “and it is not permissible to say.” (1) Quran 4:164. (2) Quran 7:143. (3) Quran 7:144. (4) In the Refutation of the Jahmiyya: fa-‘ammā (“as for”). (5) In the Sulaymān edition: omitted from the Refutation of the Jahmiyya. (6) In the Refutation of the Jahmiyya: illā sayakallamuhu rabbuhu mā baynahu (“except that his Lord will speak to him face to face”). The isnād of this ḥadīth was given above on p. 307. (7) Quran 41:11. (8) In the Refutation of the Jahmiyya: bi-juwwin wa famin wa shafatayn wa lisanin wa adawāt (“chest, mouth, lips, tongue, and speech organs”). (9) Quran 21:79. (10) In the Refutation of the Jahmiyya: wa lisanin wa shafatayn (“tongue and lips”). (11) In manuscripts S and T: wa qālū (“and they said”).
{وَكَلَّمَ اللَّهُ مُوسَى تَكْلِيمًا} (١) ، وقال: {وَلَمَّا جَاءَ مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ} (٢) ، وقال: {إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسَالَاتِي وَبِكَلَامِي} (٣) ، فهذا منصوص القرآن، وأمَّا (٤) ما قالوا: إن الله لم يتكلم ولا يتكلم، فكيف يصنعون بحديث سليمان (٥) الأعمش، عن خيثمة عن عدي بن حاتم الطَّائي، قال: قال رسول الله - صَلَّى الله عليه وسلم -: "ما منكم من أحد إلّا وسيكلمه الله ليس بينه وبينه ترجمان" (٦) . وأمَّا قولهم: إن الكلام لا يكون إلّا من جوف وفم وشفتين ولسان أليس الله قال للسماوات والأرض: {ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ} (٧) ، أتراها أنها قالت بجوف وشفتين ولسان (٨) ؟ وقال الله - جل ثناؤه: {وَسَخَّرْنَا مَعَ دَاوُودَ الْجِبَالَ يُسَبِّحْنَ} (٩) ، أتراها أنها سبحت بجوف وفم وشفتين ولسان (١٠) ؟ والجوارح إذا شهدت على الكافر فقالوا (١١) : {لِمَ شَهِدْتُمْ عَلَيْنَا
= ولم ترد في الأصل وكذا قوله: "ولا يجوز أن يقول". (١) سورة النساء، الآية: ١٦٤. (٢) سورة الأعراف، الآية: ١٤٣. (٣) سورة الأعراف، الآية: ١٤٤. (٤) في الرد على الجهمية: فأمَّا. (٥) سليمان: ساقطة من: الرد على الجهمية. (٦) في الرد على الجهمية: إلَّا سيكلمه ربه ما بينه. . وقد تقدم تخريج هذا الحديث ص: ٣٠٧. (٧) سورة فصلت، الآية: ١١. (٨) في الرد على الجهمية: بجوف وفم وشفتين ولسان وأدوات. (٩) سورة الأنبياء، الآية: ٧٩. (١٠) في الرد على الجهمية: ولسان وشفتين. (١١) في س، ط: وقالوا.

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