Al-TisʿīniyyaIbn Taimiya

Ibn Masʿūd narrated from the Prophet—may Allah bless him and grant him peace—who said: “Allah brings forth from His command whatever He wills, and among what He has newly ordained is that you must not speak during the prayer.”

It was narrated (1) from (2) Ayyūb, from ʿIkrimah, that Ibn ʿAbbās said:

“How can you ask the People of the Book about their scriptures while you have the Book of Allah—the book whose covenant with Allah is the most recent—which you recite in its pristine, unadulterated form (3)?”

Al-Zuhrī narrated (4): ʿUbayd Allah ibn ʿAbd Allah informed me that ʿAbd Allah (5) ibn ʿAbbās said:

“O community of Muslims, how can you ask the People of the Book about anything when your own Book, which Allah revealed to your Prophet, is the freshest report from Allah, pure and untainted (6) (7)? Yet Allah has already told you that the People of the Book altered and changed the Books of Allah; they wrote books with their own hands (8) and then said, ‘This is from (9) Allah,’ so that they might sell it for a trivial price. Does not the knowledge that has come to you forbid you from questioning them? By Allah, we have never seen anyone among them asking you about what has been sent down to you.” (10)

[I said] (11) And the position maintained by the early generations and the leading Imams,

(1) Sahih al-Bukhari, vol. 8, p. 207, Kitab al-Tawhid. (2) The particle ‘an is omitted in the printed edition. (3) The original reads yuṯbit (“he affirms”); in the printed edition it appears as yashk fīhi (“he doubts it”). The reading yuṯbit is supported by the manuscript and by Sahih al-Bukhari. Lam yashabba (yā with damma, shīn with fatḥa) means “it was not intermixed with anything else.” Cf. Fath al-Bari, vol. 28, p. 294. (4) Sahih al-Bukhari, vol. 8, p. 208, Kitab al-Tawhid. (5) The phrase an ‘Abd Allah is omitted in the manuscript. (6) The original reads unzila ‘ala nabiyyikum (“it was revealed to your Prophet”), a reading confirmed by the manuscript, the printed edition, and Sahih al-Bukhari. (7) The original reads yuthabb (“it is affirmed”); in the printed edition it appears as yashk fīhi (“it is doubted”). The reading yuthabb is supported by the manuscript and Sahih al-Bukhari. (8) The word al-kutub is omitted in Sahih al-Bukhari. (9) The word ‘inda is omitted in both the manuscript and the printed edition. (10) In al-Ṣaḥīḥ the phrase is ‘alaykum, which marks the end of the quotation from al-Ṣaḥīḥ. (11) The text enclosed in quotation marks is an addition clarifying the beginning of the Shaykh’s (may Allah have mercy on him) remarks.
وقال ابن مسعود عن النَّبيِّ - صَلَّى الله عليه وسلم -: "إن الله يحدث من أمره ما يشاء، وإن ممَّا أحدث أن لا تكلموا في الصَّلاة" . وروى (١) عن (٢) أيوب، عن عكرمة، عن ابن عباس قال: "كيف تسألون أهل الكتاب عن كتبهم؟ وعندكم كتاب الله أقرب الكتب عهدًا بالله تقرؤونه محضًا لم يشب (٣) " . وروى (٤) الزُّهريّ، أخبرني عبيد الله بن عبد الله أن عبد الله (٥) بن عباس قال: (يا معشر المسلمين كيف تسألون أهل الكتاب عن شيء؟ وكتابكم الذي أنزل الله على (٦) نبيكم أحدث الأخبار بالله محضًا لم يشب (٧) وقد حدثكم الله أن أهل الكتاب قد بدلوا من كتب الله وغيروا، فكتبوا بأيديهم الكتب (٨) ، وقالوا: هو من عند (٩) الله ليشتروا بذلك ثمنًا قليلًا، أَوَلا ينهاكم ما جاءكم من العلم عن مسألتهم؟ فلا والله ما رأينا رجلًا منهم يسألكم عن الذي أنزل إليكم) (١٠) . [قلت] (١١) والذي كان عليه السلف الأئمة،
(١) صحيح البُخاريّ ٨/ ٢٠٧ كتاب التوحيد. (٢) عن: ساقطة من: ط. (٣) في الأصل: يثبت. وفي ط: يشك فيه. والمثبت من: س، وصحيح البُخاريّ. ومعنى "لم يشب" بضم الياء وفتح الشين. أي: لم يخالطه غيره. راجع: فتح الباري ٢٨/ ٢٩٤. (٤) صحيح البُخاريّ ٨/ ٢٠٨ كتاب التوحيد. (٥) أن عبد الله: ساقطة من: س. (٦) في الأصل: أنزل على نبيكم. والمثبت من: س، ط، وصحيح البُخاريّ. (٧) في الأصل: يثب. وفي ط: يشك فيه. والمثبت من: س، وصحيح البُخاريّ. (٨) الكتب: ساقطة من: صحيح البُخاريّ. (٩) عند: ساقطة من: س، ط. (١٠) في الصَّحيح: عليكم. وهو نهاية النقل من الصَّحيح. (١١) ما بين المعقوفتين إضافة توضح بداية كلام الشَّيخ -رحمه الله. . . . . . . . =

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