Al-TisʿīniyyaIbn Taimiya

the Prophet—may Allah bless him and grant him peace—saying:

“Allah will gather all His servants and will call out to them with a voice that is heard by the one who is far just as it is heard by the one who is near: ‘I am the King, I am the Judge.’”

He also narrated (1)—through ʿIkrimah—from Abu Hurayrah, tracing it back (2) to the Prophet—peace and blessings be upon him—who said:

“When Allah decrees a matter in heaven, the angels beat their wings in humble submission to His word, and it sounds like a chain striking a smooth stone (3),

‘until, when fear is lifted from their hearts, they say, “What has your Lord said?” They reply, “The truth, and He is the Most High, the Most Great.”’ (4)”

He (5) later, several chapters on, said: Chapter: The statement of Allah, the Exalted,

‘Every day He is upon some affair’ (6),

‘No reminder from their Lord comes to them but that it is new’ (7),

and His saying,

‘Perhaps Allah will bring about after that a matter’ (8),

asserting that His speech does not resemble the happenings of created beings, for He says,

‘There is nothing like unto Him, and He is the All-Hearing, the All-Seeing.’ (9)

(1) Sahih al-Bukhari, vol. 8, p. 194, Book of Monotheism, chapter “Intercession does not benefit except by His permission…” (2) In Sahih al-Bukhari the wording is “yublighu bihi” (“it is conveyed by it”). (3) All manuscripts read “as-Safwān,” and this reading is confirmed in Sahih al-Bukhari. It then states: “ʿAlī said, and others said: ‘Safwān will penetrate them with it.’” A marginal note in al-Sahih indicates that the phrase “yanfudhuhum dhalika” is omitted in some narrations, as noted by the commentator. As-Safwān is the smooth stone; its plural is safwā (others say safwān), and its singular is safwāna. See Ibn al-Athīr, al-Nihāya, vol. 3, p. 41. (4) Surah Sabaʾ, verse 23. In al-Sahih it appears erroneously as “hatta fa-idhā fuzziʿa…,” which is incorrect. (5) Sahih al-Bukhari, vol. 8, p. 207, Book of Monotheism. (6) Surah ar-Raḥmān, verse 29. (7) Surah al-Anbiyāʾ, verse 2. (8) Surah at-Ṭalāq, verse 1. (9) Surah ash-Shūrā, verse 11.
النَّبيَّ - صلى الله عليه وسلم - يقول: "يحشر الله العباد فيناديهم بصوت يسمعه من بعد كما يسمعه من قرب أنا الملك أنا الديان" . ثم روى (١) عن عكرمة، عن أبي هريرة: بلغ به (٢) النَّبيّ - صلى الله عليه وسلم - قال: "إذا قضى الله الأمر في السماء، ضربت الملائكة بأجنحتها خضعانًا لقوله، كأنه سلسلة على صفوان (٣) {حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} (٤) . ثم قال (٥) بعد أبواب: باب قول الله تعالى: {كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ} (٦) ، {مَا يَأْتِيهِمْ مِنْ ذِكْرٍ مِنْ رَبِّهِمْ مُحْدَثٍ} (٧) وقوله: {لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا} (٨) وأن حديثه لا يشبه حدث المخلوقين لقوله {لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ} (٩) .
(١) صحيح البُخاريّ ٨/ ١٩٤ كتاب التوحيد- باب: (ولا تنفع الشفاعة عنده إلَّا بإذنه. . . (٢) في صحيح البُخاريّ: يبلغ به. . (٣) في جميع النسخ: الصفوان. والمثبت من: صحيح البُخاريّ. وقد ورد بعدها في صحيح البُخاريّ: "قال على وقال غيره: صفوان يَنْفُذُهُم ذلك. وذكر في هامش الصَّحيح أن قوله: يَنْفُذُهُم ذلك. ساقط في بعض الروايات كما في الشارح. والصفوان: الحجر الأملس، وجمعه: صَفى. وقيل: هو جمع، وواحده: صفوانة. انظر: النهاية لابن الأثير ٣/ ٤١. (٤) سورة سبأ، الآية: ٢٣. في الصَّحيح: {حَتَّى فإِذَا فُزِّعَ. . .} الآية. وهو خطأ. (٥) صحيح البُخاريّ ٨/ ٢٠٧ كتاب التوحيد. (٦) سورة الرحمن، الآية: ٢٩. (٧) سورة الأنبياء، الآية: ٢. (٨) سورة الطلاق، الآية: ١. (٩) سورة الشورى، الآية: ١١.

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