Al-TisʿīniyyaIbn Taimiya

Al-Bukhārī said in his Ṣaḥīḥ (1), in the “Book of Refutation of the Jahmiyyah,” within the chapters on the Quran, under the heading “Chapter: What has been reported concerning the creation of the heavens, the earth, and the rest of creation”:

“(This is an act of the Lord and His command. Thus the Lord—by His attributes, His act, His command, and His speech—is the Creator, the Originator (2)(3), uncreated; whereas whatever comes about through His act, His command, His creating, and His bringing into being is an effected, created, originated thing).”

He then said (4) thereafter: “Chapter (5): The statement of Allah, Most High:
‘No intercession will avail with Him except for those to whom He has given permission. When fear is lifted from their hearts, they will say, “What has your Lord said?” They will reply, “The truth, and He is the Most High, the Most Great.”’ (6)

(And He did not say, ‘What has your Lord created?’).

And He, Exalted is He, also said:
‘Who is it that can intercede with Him except by His permission?’ (7)

Masrūq reported from Ibn Masʿūd (8): “When Allah speaks by revelation, the inhabitants of the heavens hear something; then, when the dread is removed from their hearts (9) and the sound subsides, they realize that it is the truth and they call out, ‘What has your Lord said?’ They reply, ‘He has said the truth.’”

He (10) also said: “And it is related from Jābir ibn ʿAbdullāh ibn Anas (11): ‘I heard (12)…’”

(1) Sahih al-Bukhari, vol. 8, p. 187, Kitab al-Tawhid. (2) In the manuscript, the preposition min (“from”) is omitted in the phrase fa-l-rabb. (3) In Sahih al-Bukhari: “…wa huwa al-Khaliq (the Creator), wa huwa al-Mukawwin (the Fashioner).” (4) In the same source, vol. 8, p. 194. (5) In both the manuscript and the printed edition: “qala bab.” (6) Sura Saba’, verse 23. In the manuscript: bimin; in the printed edition: min — both readings are erroneous. (7) Sura al-Baqarah, verse 255. (8) In the original manuscript: “Ibn Abbas.” This is incorrect. The reading affirmed by the manuscript, the printed edition, and Sahih al-Bukhari differs. (9) In Sahih al-Bukhari: “shay’an fa-idha fazi’a.” (10) By this al-Bukhari means that in the Sahih the text is continuous. (11) In the manuscript and the printed edition: “Jabir ibn Abdullah on the authority of Abdullah ibn Anis.” This attribution is erroneous. (12) In Sahih al-Bukhari: “he said, ‘I heard….’”
قال البُخاريّ في صحيحه (١) في كتاب الرد على الجهمية -في أثناء أبواب القرآن- باب ما جاء به في تخليق السماوات والأرض وغيرها من الخلائق: (وهو فعل الرَّبّ وأمره، فالرب (٢) بصفاته وفعله وأمره وكلامه هو الخالق المكون (٣) غير مخلوق، وما كان بفعله وأمره وتخليقه وتكوينه فهو مفعول مخلوق مكون). ثم قال (٤) بعد ذلك باب (٥) قول الله تعالى: {وَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إلا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} (٦) (ولم يقل: ماذا خلق ربكم) . وقال: {مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إلا بِإِذْنِهِ} (٧) . وقال مسروق، عن ابن مسعود (٨) : إذا تكلم الله بالوحي سمع أهل السماوات شيئًا، حتَّى إذا (٩) فزع عن قلوبهم، وسكن الصوت عرفوا أنَّه الحق، ونادوا: ماذا قال ربكم: قالوا الحق. قال (١٠) : ويذكر عن جابر بن عبد الله بن أنيس (١١) : سمعت (١٢)
(١) صحيح البُخاريّ- ٨/ ١٨٧ - كتاب التوحيد. (٢) فالرب: ساقطة من: س. (٣) في صحيح البُخاريّ: وهو الخالق هو المكون. (٤) في المصدر السابق ٨/ ١٩٤. (٥) في س، ط: قال باب. (٦) سورة سبأ، الآية: ٢٣. في الأصل: بمن. وفي ط: من. وكلاهما خطأ. (٧) سورة البقرة، الآية: ٢٥٥. (٨) في الأصل: ابن عباس. وهو خطأ. والمثبت من: س، ط، وصحيح البُخاريّ. (٩) في صحيح البُخاريّ: شيئًا فإذا فزع. (١٠) يعني البُخاريّ: والكلام متصل في الصَّحيح. (١١) في س، ط: جابر بن عبد الله عن عبد الله بن أنيس. وهو خطأ. (١٢) في صحيح البُخاريّ: قال سمعت.

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